Chinese Mythology - Legend #1: A Legend of Confucius

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When Confucius came to the earth, the Kilin, that strange beast which is the prince of all four-footed animals, and only appears when there is a great man on earth, sought the child and spat out a jade whereon was written: "Son of the Water Crystal you are destined to become an uncrowned king!" And Confucius grew up, studied diligently, learned wisdom and came to be a saint. He did much good on earth, and ever since his death has been reverenced as the greatest of teachers and masters. He had foreknowledge of many things. And even after he had died he gave evidence of this.

Once, when the wicked Emperor Tsin Schi Huang had conquered all the other kingdoms, and was travelling through the entire empire, he came to the homeland of Confucius. And he found his grave. And, finding his grave, he wished to have it opened and see what was in it. All his officials advised him not to do so, but he would not listen to them. So a passage was dug into the grave, and in its main chamber they found a coffin, whose wood appeared to be quite fresh. When struck it sounded like metal. To the left of the coffin was a door, which led into an inner chamber. In this chamber stood a bed, and a table with books and clothing, all as though meant for the use of a living person. Tsin Schi Huang seated himself on the bed and looked down. And there on the floor stood two shoes of red silk, whose tips were adorned with a woven pattern of clouds. A bamboo staff leaned against the wall. The Emperor, in jest, put on the shoes, took the staff and left the grave. But as he did so a tablet suddenly appeared before his eyes on which stood the following lines:

O'er kingdoms six Tsin Schi Huang his army led, To ope my grave and find my humble bed; He steals my shoes and takes my staff away To reach Schakiu—and his last earthly day!

Tsin Schi Huang was much alarmed, and had the grave closed again. But when he reached Schakiu he fell ill of a hasty fever of which he died.

Note: The Kilin is an okapi-like legendary beast of the most perfected kindness, prince of all the four-footed animals. The "Water Crystal" is the dark Lord of the North, whose element is water and wisdom, for which last reason Confucius is termed his son. Tsin Schi Huang (B.C. 200) is the burner of books and reorganizer of China famed in history. Schakiu (Sandhill) was a city in the western part of China of that day.

About Confucius

Confucius (/kənˈfjuːʃəs/ kən-FEW-shəs; Chinese: 孔夫子; pinyin: Kǒng Fūzǐ, "Master Kǒng"; or commonly 孔子; Kǒngzǐ; c. 551–479 BCE) was a Chinese philosopher, poet and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day.

Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasised personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction in the new government. During the Tang and Song dynasties, Confucianism developed into a system known in the West as Neo-Confucianism, and later as New Confucianism. Confucianism was part of the Chinese social fabric and way of life; to Confucians, everyday life was the arena of religion.

Confucius is traditionally credited with having authored or edited many of the Chinese classic texts, including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.

Confucius's principles have commonality with Chinese tradition and belief. With filial piety, he championed strong family loyalty, ancestor veneration, and respect of elders by their children and of husbands by their wives, recommending family as a basis for ideal government. He espoused the well-known principle "Do not do unto others what you do not want done to yourself", the Golden Rule.

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