Assalamu Alaikum Warahmatullahi Wabarakatuhu. I pray you all are doing well. May Allah (S.W.T) grant everyone good health, ease all the difficulties, forgive all our sins and bless each one of you with best of both the worlds, Aameen.
This chapter is an important topic in Islam which everyone should know and they should practice it too, In shaa Allah!
Bismillah-Hir-Rahman-Nir-Raheem
All Praise be to Allah (S.W.T) the Lord of the Worlds and blessings be on Prophet Muhammad (S.A.W.S), His Family and Companions, Aameen.
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Abu Huraira reported: The Prophet, peace and blessings be upon him, said, "There are seven persons whom Allah will shade on a day when there is no shade but his. They are a just ruler, a young person who grew up in the worship of Allah, a person whose heart is attached to the mosques, two persons who love each other and who meet and depart from each other for the sake of Allah, a man whom a beautiful woman of high status seduces but he rejects her by saying I fear Allah, a person who spends in charity and conceals it such that his right hand does not know what his left hand has given, and a person who remembered Allah in private and he wept."
(Source: Sahih al-Bukhārī 629, Sahih Muslim 1031)
[Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim]
In this beautiful Hadith, the Prophet (S.A.W.S) spoke about small acts of worship which result in such a huge reward: shade on the Day when there will be no shade except His Shade. This may not seem like much at first but then reflect upon the following Hadith: 'On the Day of Resurrection, the sun would draw so close to the people that there would be left a distance of only one mile. The people will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some would have the bridle of perspiration and, while saying this, the Messenger of Allah put his hand towards his mouth.'
(al Miqdaad ibn Aswad & collected in Saheeh Muslim (Eng. trans) vol.4, p.1487-8, no. 6852)
And in another Hadith, some will be submerged in sweat 'seventy arm-lengths in the earth.'
(Abu Hurairah and collected in Saheeh al-Bukhari (Eng. trans.) vol.8, p.353, no.539) and Muslim (Eng. trans.) vol.4, p.l487, no.6851)
So who would want more then, on this Day, than to be under the Shade and protection of Allah (S.W.T)?
Let us examine now the characteristics and virtues of these seven categories of people who will be worthy of such an exalted position on the Day of Gathering:
1. A Just Ruler
The concept of Justice in Islam is very important and it is something which the Muslim - Ruler and the ruled - must apply in all matters without exception. Justice means to give each the right he deserves: Muslim or non-Muslim, relative or stranger, friend or enemy.
Allah says: '...And do not let hatred cause you to act unjustly, that is nearer to piety (Al-Qur'an Surah Maidah chapter 5 verse 8)
Unfortunately, even if we admit this in theory, we quickly forget it in practice. So we find that when we speak about our friends and loved ones, we praise them beyond reason and when we speak about those whom we hold difference with, we can find no good in them and we just capitalize on their bad points. This is far removed from the justice which Allah loves and gives great reward for, as mentioned in the following Hadith:
"The doers of justice will be on thrones of light at Allah's Right Hand - and both of Allah's Hands are Right Hands" - those who were just in their Ruling, with their families and in all that over which they were given authority.
The Prophet (S.A.W.S) assigning to Abdullah Ibn Mas'ud (R.A) the open spaces in Madina between the dwellings and palm gardens of the Ansar, and when the Banu Abd Ibn Zuhrah said, "Remove from us the son of Umm Abd (Ibn Mas'ud)," replying, 'Why then did Allah send me? Allah does not bless a people among whom a weak man is not given his right.'"
(Baghawi transmitted it in Sharh as-Sunnah. Sunan at-Tirmidhi no.3003)
The concept of justice is most important for the Ruler, since he is in charge of his people and the primary disposer of justice in the land. For this reason, the Ruler is given special mention as one of the seven who will be honored with Allah's Shade.
2. A youth who grew up in the worship of Allah
The great scholar, Ayyoob as-Sakhtiyaanee (d.131H) said, "From the success of a youth is that Allah guides him to a scholar of the Sunnah."
(Hasan - Reported in Sharh Usoolis-Sunnah of al-Laalikaa'ee no.30).
Indeed, it is a great blessing from Allah for a youth to be guided towards worship and be befriended by the righteous, since it is in youth that a person is most vulnerable to the temptations of life and liable to drift away from the Islamic Path. This becomes apparent when we look at society around us and we see that most of the worldly distractions, such as music, games, clubs, fashion etc. are all specifically targeted at the young.
"You're only young once!" they are told, which is why many Muslims nowadays waste their youth thinking that they will pray, wear Hijaab and go to Hajj, etc. when they are old, as if they have a guarantee of longevity from Allah!
How well we would do to heed the Prophet (S.A.W.S)'s advice when he said: 'Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied and your life before your death.'
(Sahih - Narrated by Ibn Abbaas & collected in al-Haakim & others. Authenticated by Shaikh 'Alee ibn 'Abdul Hameed in Forty Hadith of the Call and the Caller).
Narrated by Abdullah ibn Mas'oud (May Allah be satisfied with him): I asked the Prophet (S.A.W.S): "Which deed is the dearest to Allah?" He replied: "To offer the prayers at their early stated fixed times." I asked: "What is the next (in goodness)?" He replied: "To be good and dutiful to your parents." I again asked: "What is the next (in goodness)?" He replied: "To participate in Jihad (fighting for Allah's cause)." Abdullah added: 'These were told by Allah's Messenger (SAWS) and if I had asked more, he would have told me more.' (Bukhari)
3. A man whose heart is attached to the mosques
There is great encouragement in the Sunnah for men to pray in the mosques and the reward associated with it is tremendous. Not only does it make the person eligible for Allah's Shade on the day of Judgment, but, 'he does not take a step towards the mosque except that because of it, he is raised by one rank and one sin is removed from him. Then when he prays, the Angels do not cease supplicating for him (for) as long as he remains at his place of Prayer (sayings): O Allah send blessings upon him, O Allah have mercy upon him...'
(Abu Hurairah & collected in Sahih al-Bukhari (Eng. trans.) vol. 1 p.352 no.620).
It must be emphasized here however, that all the Hadith encouraging the men to be attached to the mosques are not intended to lead one to the conclusion that Islam is a religion which should be confined to the mosques, as many people imagine. Nonetheless, the mosque should be at the heart of the Muslim community, and the role of those in authority of the mosques is vital here. They are the ones mainly responsible for making the mosque a welcome refuge for the Muslims, rather than an arena for politics and power struggles as many seem to have become these days. And we seek Allah's refuge from this! Aameen.
(For women here I would say, your homes are your mosques, so make sure you stand firm with your prayers as the Adhan is called out).
4. Two men who love each other for Allah's sake, meeting for that and parting upon that
Having mutual love for the sake of Allah is one of the great doors leading to the good of the Hereafter and a cause of tasting the sweetness of Eemaan in this world. Loving one another for Allah's sake means that the Muslim does not love another except for the correctness of his Deen. So it does not matter what the person looks like, what he wears, how rich or poor he is, where he comes from, or what the color of his skin is - perhaps you dislike everything about him, but you love him for his Eemaan: this is loving for Allah's sake.
'Allah, the Mighty and Magnificent says: 'Those who have mutual love for the sake of My Glory will have pillars of light and will be envied the Prophets and martyrs.'
(Sahih - Collected in Sunan at-Tirmidhee & Musnad Ahmad: 5/336-7).
Subhan Allah! Imagine being envied by Allah's chosen Messengers and those who were slain in His Path! Such is the reward of those who love one another for Allah's sake.
5. A man who is called by a woman of beauty and position but he says: 'I fear Allah'
This world is full of temptations which lead to burning in the Fire and amongst them is that which comes from women. Many a man has led his soul into destruction on account of the lure of a woman which is why the Prophet warned his Ummah specifically about this.
He said, "The world is sweet and green and verily Allah is going to install you as successors upon it in order to see how you act. So avoid the allurement of women: verily the first trial for the Children of Israa'eel was caused by women."
(Aboo Sa'eed al-Khudree & collected in Saheeh Muslim (Eng. trans.) vol.4, p.1432, no.6606).
The most important provision which we need to protect ourselves from this and all other temptations in life is the fear (khawf) of Allah. This fact is alluded to in the following Quranic Ayah: "And as for him who feared standing before his Lord and restrained himself from impure evil desires, verily Paradise will be his abode." ( Surah An-Naazi'aat chapter 79 verse 40-41)
6. A man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity
This describes the type of person who goes to great lengths to protect himself from ar-Riyaa. Ar-Riyaa means to do deeds in order to earn the praise and recognition of people. This sin destroys all the benefits that lie in righteous deeds and brings on a serious punishment for the one who commits it. It is particularly dangerous because it is in man's nature to desire and enjoy the praise of others.
(I want to add here that- if a person shows deliberately and gives money with the intention of encouraging it's partner to do the same, then the person's intentions should not be judged because whatever deeds the person is doing, it's best intentions are known to Allah (S.W.T) alone and that person will be rewarded accordingly. In some situations to encourage others this can be done, but be very careful with your intentions cause Shaytan can mess up your mind).
Thus, great care has to be taken to ensure that one's intentions begin and remain pure whenever good actions (such as charity) are being done. Not like what we see today where we have mosque notice boards announcing who gave what to whom, why and when!
Allah warns: "O you who believe! Do not render vain your charity by reminders of your generosity or by injury, like him who spends his wealth to be seen of men and he does not believe in Allah nor in the Last Day." (Al-Qur'an Surah Baqarah chapter 2 verse 264)
May Allah preserve us from this, Aameen.
7. A man who remembered Allah in private and so his eyes shed tears
Our noble Prophet (S.A.W.S) informed us: "If you knew what l knew, you would laugh little and weep much."
(Aboo Hurairah and Anas & collected in Saheeh al-Bukhari (Eng. trans.) vol.8, p.326-327, nos.492 and 493)
Crying is not a sissy thing to do. The Prophet, who was the best of all creations, would weep as would all of his Companions. Tears are a genuine expression of fear of Allah's Punishment and of our sincere love and awe of Him. But how often do we remember Allah in seclusion and are then moved to tears? How much do we laugh and how little do we weep?
The Prophet (S.A.W.S) said, 'There is nothing more beloved to Allah than two drops and two marks: A tear shed due to fear of Allah, and a drop of blood spilled in the path of Allah. And as for the two marks, then a mark caused in the path of Allah, and a mark caused by fulfilling one of the duties made obligatory by Allah."
(Hasan - collected by at-Tirmidhee and al-Mishkaat: 3837)
(Not just men here, but women too, remember that this part is for us as well, especially it's mentioned for men because to keep their image as a strong man, many men don't cry and think it's a weak sign of crying. But really? You think it's weak to cry in front of Allah (S.W.T) who created you?)
May Allah (S.W.T) grant us all an understanding, Aameen.
Source: http://islam.ru/en/content/story/seven-under-shade-allah-swt
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Please ponder on yourself that how much you fall into these categories! If your even in one of these categories then your truly blessed!
Keep encouraging others to do good and keep doing good for yourself. Avoid bad deeds and keep everyone away from doing bad. If you go even in one of these categories then make sure you fall in all the other ones as well, In shaa Allah!
And if you don't come in any of these categories then don't be ashamed of yourself, rather ask forgiveness from Allah (S.W.T) and start working on them from now onwards!
At last I want to question you all, WHO AMONGS US WOULDN'T WANT TO BE SHADED BY ALLAH (S.W.T) ON THE DAY OF JUDGEMENT, WHEN THEIR WILL BE NO OTHER SHADE EXCEPT HIS ALONE?
Who is the master of the Day of Judgement???
The answer is Allah (S.W.T)!!! And we all know this as we all read Surah Fatiha chapter 1 of the Noble Qur'an and we always read this verse number 4 which says:
مَالِكِ يَوْمِ الدِّينِ ﴿٤﴾
4. Master of the Day of Judgment.
The best Dua is Surah Al-Fatiha❤️I love it absolutely!
May Allah (S.W.T) give us all guidance to the straight path, bless us all an understanding to judge what is right and wrong and make us among those people who will be shaded under His shade on the Day of Judgement, Aameen.
May Allah (S.W.T) forgive all types of our sins, hidden, open, small or big, and save us all from the punishment of the grave and hell fire and bless us all with the highest rank in Jannah, Aameen Summa Aameen.
Remember me, my family and the Ummah in your Duas. My beloved readers and friends, believe me I pray for you all and your families too! Alhamdulillah.
Until next time In shaa Allah,
Fee Amanillah.