SOLOMON'S BRIDGE {Part I}

ARE WE LOST IN TRANSLATION? *16*

So was Mary a virgin or not? (Isa. 7: 14,) Is Jesus Christ her First born or not? (Mk.6: 3; Col. 1: 18; Luk. 2: 7,) Who are we doubting here, is it man, or, is it God? (Rom.3: 4; Num. 23: 19,) I think the answer depends on what we know about God (Rom. 1: 20.) Can we know His Character? (1John 2: 3,4.) Does He repeat Himself (Isa. 40: 1,) in all His instructions to us, which we receive by inspiration of His Holy Spirit (2Tim. 3: 16-17,) through His prophets, then through His Son, and then, through His Son's disciples? Does He ever change? (Mal. 3: 6-10; Jam. 1: 17; Rev. 1: 18.) What did He say about His Son (Luk. 1: 35,) that relates to the divinity (Matt. 1: 18,) ability (Heb.2: 18; 4: 15; 7: 25; Matt. 9: 28,) power and grace (Rom. 1: 16; Heb. 4: 12; 1: 3; Jer. 10: 12,) that all these... mistranslations attempt to erase? Is it not written: to Him we give the pre-eminence in all things (Col. 1: 15-22,) He is always the Firstborn (Rom.8: 29; Psa. 89: 27; Rev. 1: 5.) He came through a virgin birth (1 Jhn. 3: 5; Luk. 1: 26-38,) by the power of The Holy Spirit; a power at work in the garden of Eden, long before Adam knew his wife, the reason why she is called the mother of all that is living (Gen. 3: 20,) the reason why her pain, labour and sorrow of child birth is multiplied (Gen. 3: 16,) after their sin through operation of God's divine punishment. This power to be born, to be brought into existence, is the same Holy Spirit power that adopts us when we give our lives to Christ (Rom.8: 14-17;) it is the Witness testifying we are of God (Rom. 8: 16,) a power that makes us to be born again (Eph. 4: 30; Jhn. 3: 6,7.) This verse (Matt.1: 25;) points to the nature of the divine, it is not through sex; sex is not even worthy of the resurrection (Matt. 22: 30; Luk. 20: 35,) yet in that next age, there will be children (Isa. 65: 20,) the fact that society puts sex all over the place does not change it's true origin (Jam. 1: 14; Rom. 6: 12,) the divine is not carnal (2 Cor. 10: 4,5,) neither are we called to be! So attacking the truth in (Matt.1: 25) hints at a hidden agenda, most especially as some versions don't even have it anymore, they removed it.

Because faith actually comes by hearing, its imperative for a soul to hear the truth (Rom. 10: 17,) but lets understand why translation is crucial to salvation. Translation can be a barrier between us and our God; because He is Holy; we cannot relate with Him using the language of lies. A false translation is a lie. Example: if we are to watch and pray (Mrk. 13: 33,) then how do we know what to watch for? Or what to even pray for? If the Word tells us (Luk.21: 11; Matt. 24: 1-51,) then people will get diverse instructions, depending on the translation they are using. Look for The Son of God coming in clouds of glory. In the sky. In a sonic boom. In a huge unidentified flying object. Some people... will look for a prophet. Some people will look for a leader, an Alien, any christ. In this end time there will be many false prophets! (Mrk. 13: 6,) Many false Christ's! Okay! Time for a practical exercise! Who are the two witnesses in the book of revelation? Anyone? Yessss! Mr. Bobby Essien!"

"Enoch and Elijah; they are the only two men of God that didn't see death!"

"I see. Yessss! Dr. Jay!"

"Uh; Revelations 11: 1-14 is pointing to Moses and Elijah because they, uh, appeared at the transfiguration of our Lord, whereas Enoch is not a descendant of Abraham..."

"I see. Anyone else want to try? So basically, we all agree it can be two people, so how about two groups of people? How about two concepts? I watched a movie recently... where the two witnesses had been cast as a white man and a black woman. Some other interpretation, may have it that Elijah and Moses return in the flesh; Elijah was never buried! Well now, God hid the body of Moses! Does this mean He preserved it? It did not rot? Please notice how I'm thinking a lot. I'm sort of stuffing stuff into my growing compartment box. Maybe we should not do this for God's Word, hmm?

Maybe we should pray to see what He's repeatedly written (Psa. 119: 130,) how about that? Because it's one thing to say, Elijah, and it's another thing to say, in the spirit of Elijah (Mal. 4: 5-6; Luk. 1: 16-17,) I'm talking about the breath of life, here (Gen.2: 7.) A human spirit is what? It is from where? I mean, It's already a part of God, life as existence is already within God, we are just standing by the window looking inside the house, oh come on? Are we not souls in waiting (Job. 14: 14,) souls in training (Psa. 144: 1,) supposedly, maybe souls translating (Psa. 19: 7,) souls being quickened (1 Cor. 15: 45,) alright? We've got a breath of life inside us, but it's going to expire, so we need to get inside of life, we need to enter it (Matt. 19: 17.) So is the breath operating in prophet Elijah a Holy Spirit Power that's coming again as one of the two witnesses? Elijah set himself apart, is he not thus described? As a man living in Holiness. Well what about Moses? Did the great Moses operate under The Word of God Power; I call it God's law, His instructions, judgements, commandment, precept, what He is, what is come out of Him, as in, His only begotten, Whom He has named above every name, by Whom we are also called, by Whom we are also named, a type of first fruits, begotten by God's Word, born again. This law of The Spirit of Life that is Jesus Christ, isn't this the breath in Moses?