The Catholic Church and Pedophilia (Part IV)

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Reception by the laity

A 2006 study by Jesuit Georgetown University Center for Applied Research in the Apostolate (CARA) found lay Catholics were unaware of the specific steps that the church has decided to take, but 78% strongly approved reporting allegations of sexual abuse to civil authorities and 76% strongly approved of removing people credibly accused of sexual abuse of a minor.

Ongoing investigations

In 2005, Kathleen McChesney of the USCCB said "In 2004, at least 1,092 allegations of sexual abuse were made against at least 756 Catholic priests and deacons in the United States. [ ... ] What is over is the denial that this problem exists, and what is over is the reluctance of the Church to deal openly with the public about the nature and extent of the problem."

In early 2009, the sexual impropriety including molesting boys by Marcial Maciel Degollado, the founder of the Legion of Christ, a Roman Catholic congregation of pontifical right made up of priests and seminarians studying for the priesthood, was disclosed publicly. In March, the Vatican ordered an apostolic visitation of the sexual abuse scandal in the Legion of Christ. In June 2009 Vatican authorities named five bishops from five different countries, each one in charge of investigating the Legionaries in a particular part of the world.

Ireland

In June 2001, the hierarchy of the Catholic Church in Ireland established the Catholic Church Commission on Child Sexual Abuse (Ireland), also known as the Hussey Commission, to investigate how complaints about clerical abuse of minors have been handled over the last three decades.

In February 2002, 18 religious orders agreed to provide more than 128 million euros (approximately $128 million) in compensation to the victims of childhood abuse. Most of the money was raised from church property transfers to the State; in fact the actual value of the settlement is estimated to be about half that, and the Archbishop of Dublin in 2009 accused the orders of falling short even on the amount promised, and said the church's failure to complete transfers of cash, property and land worth at least €128 million over the past seven years "is stunning".

The agreement also stipulated that any victims who accepted monetary settlements would waive their right to sue both the church and the government, and that the identities of the accused abusers was to be kept secret. In 2009 the orders agreed to increase their contribution; it was learned that total compensation paid to victims was about €1.2 billion, so that until then the promised €128 m had been about 10% of the total.

In September 2010 the Vatican announced that it would shortly begin an investigation into how the Irish Catholic Establishment's handling of the sex abuse and subsequent scandal. This enquiry will include consulting groups representing victims. Irish Survivors of Child Abuse (Soca), stated that "Irish Soca and other survivors' groups are excited over the apostolic visitation because it's the end of allowing the Irish hierarchy to handle the scandal and crises on their own."

Philippines

When sexual scandals involving Catholic priests in the US came to light in 2002, the Philippines media began reporting on abuses by local priests. In July of that year, the Catholic Bishops Conference of the Philippines apologized for sexual misconduct committed by its priests over the last two decades and committed to drafting guidelines on how to deal with allegations of such offenses. According to Archbishop Orlando Quevedo, president of the Catholic Bishops Conference, about 200 of the country's 7,000 priests may have committed "sexual misconduct" – including child abuse, homosexuality and affairs – over the past two decades.

In August 2011, activist women's group "Gabriela" assisted a 17-year-old girl in filing sexual abuse allegations against a priest in Butuan province. The bishop of Butuan, Juan de Dios Pueblos, took the priest under his custody without handing him over to civil and church authorities. This behaviour was also heavily criticized by retired Archbishop Oscar V. Cruz, who blamed Pueblos for showing his priests the "wrong way".

Episcopal responses

United States

In June 2002, the USCCB established the "Charter for the Protection of Children and Young People", a comprehensive set of procedures for addressing allegations of sexual abuse of minors by Catholic clergy. The charter includes guidelines for reconciliation, healing, accountability, reporting, and prevention of future acts of abuse.

The USCCB's National Review Board for the Protection of Children and Young People now requires dioceses faced with an allegation of child sexual abuse (where the victim is currently a minor) to alert the authorities, conduct an investigation, and (in the case of an admission of guilt or finding of guilt by an appropriate investigation) remove the accused from duty.

The Board also approached John Jay College of Criminal Justice to conduct a descriptive study of the nature and scope of the problem of child sexual abuse in the Catholic Church as well as the costs to the church of the scandal. Data collection commenced in March 2003, and ended in February 2004. The findings of this study are discussed elsewhere on this page.

United Kingdom

The 2001 Lord Nolan recommendations, accepted in full by the bishops, became model guidelines for other bishops' conferences around the world, and a model for other institutions in Britain.[255] One guideline was that in each parish there should be a "safeguarding officer", a lay person who would vet through the Criminal Records Bureau, a government agency, anyone in the parish who had access to young people or vulnerable adults, and would be a contact for anyone with any concerns.

Holy See's Response

John L. Allen, Jr., Vatican correspondent for the National Catholic Reporter, commented that many American Catholics saw the Vatican's initial silence on the Boston Globe stories as showing a lack of concern or awareness about the issue. However, Allen said that he didn't know anyone in the Roman Curia who was not at least horrified "by the revelations that came out of the Globe and elsewhere" or who would defend "Cardinal Law's handling of the cases in Boston" or "the rather shocking lack of oversight that revealed itself" though "they might have different analyses of what should have happened to him". Allen described the Vatican's perspective as being somewhat skeptical of the media handling of the scandal. In addition, he asserted that the Vatican viewed American cultural attitudes toward sexuality as being somewhat hysterical as well as exhibiting a lack of understanding of the Catholic Church.

No one [in the Vatican] thinks the sexual abuse of kids is unique to the States, but they do think that the reporting on it is uniquely American, fueled by anti-Catholicism and shyster lawyers hustling to tap the deep pockets of the church. And that thinking is tied to the larger perception about American culture, which is that there is a hysteria when it comes to anything sexual, and an incomprehension of the Catholic Church. What that means is that Vatican officials are slower to make the kinds of public statements that most American Catholics want, and when they do make them they are tentative and halfhearted. It's not that they don't feel bad for the victims, but they think the clamor for them to apologize is fed by other factors that they don't want to capitulate to.

According to Allen, cultural differences between the Vatican and American Catholics complicated the process of formulating a comprehensive response to the sexual abuse scandal: "there is a lot about the American culture and the American Church that puzzles people in the Vatican, and there is much about the Vatican that puzzles Americans and English speakers generally."

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