THE BLACK MASS

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NO other single device has been associated with Satanism as much as the black mass.


To say that the most blasphemous of all religious ceremonies is nothing more than a


literary invention is certainly a statement which needs qualifying - but nothing could


be truer.


The popular concept of the black mass is thus: a defrocked priest stands before an altar


consisting of a nude woman, her legs spread-eagled and vagina thrust open, each of her


outstretched fists grasping a black candle made from the fat of unbaptized babies, and


a chalice containing the urine of a prostitute (or blood) reposing on her belly. An inverted


cross hangs above the altar, and triangular hosts of ergot-laden bread or black-stained turnip


are methodically blessed as the priest dutifully slips them in and out of the altar-lady's labia.


Then, we are told, an invocation to Satan and various demons is followed by an array of


prayers and psalms chanted backwards or interspersed with obscenities . . . all performed


within the confines of a "protective" pentagram drawn on the floor. If the Devil appears he is


invariably in the form of a rather eager man wearing the head of a black goat upon his


shoulders. Then follows a potpourri of flagellation, prayer-book burning, cunnilingus, fellatio,


and general hindquarters kissing - all done to a background of ribald recitations from the Holy


Bible, and audible expectorations on the cross! If a baby can be slaughtered during the ritual,


so much the better; for as everyone knows, this is the favorite sport of the Satanist!


If this sounds repugnant, then the success of the reports of the black mass, in keeping the


devout in church, is easy to understand. No "decent" person could fail to side with the


inquisitors when told of these blasphemies. The propagandists of the church did their job well,


informing the public at one time or another of the heresies and heinous acts of the Pagans,


Cathars, Bogomils, Templars and others who, because of their dualistic philosophies and


sometimes Satanic logic, had to be eradicated.


The stories of unbaptized babies being stolen by Satanists for use in the mass were not only


effective propaganda measures, but also provided a constant source of revenue for the


Church, in the form of baptism fees. No Christian mother would, upon hearing of these


diabolical kidnappings, refrain from getting her child properly baptized, post haste.


Another facet of man's nature was apparent in the fact that the writer or artist with lewd


thoughts could exercise his most obscene predilections in the portrayal of the activities of


heretics. The censor who views all pornography so that he will know what to warn others of is


the modern equivalent of the medieval chronicler of the obscene deeds of the Satanists (and,


of course, their modern journalistic counterparts). It is believed that the most complete library


of pornography in the world is owned by the Vatican!


The kissing of the Devil's behind during the traditional black mass is easily recognized as the


forerunner of the modern term used to describe one who will, through appealing to another's


ego, gain materially from him. As all Satanic ceremonies were performed toward very real or


material goals, the oscularum infame (or kiss of shame) was considered a symbolic requisite


towards earthly, rather than spiritual, success.


The usual assumption is that the Satanic ceremony or service is always called a black mass. A


black mass is not the magical ceremony practiced by Satanists. The Satanist would only

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