Gabriel (Archangel)

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Gabriel

Gabriel

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In the Abrahamic religions, Gabriel (Hebrew: גַּבְרִיאֵל Gavri'el "God is my strength", Biblical Greek: Γαβριήλ, Gabriel; Amharic, Geez and Tigrinya: ገብርኤል, Arabic: جبريل or جبرائيل Jibril or Jibra'il) is an angel who typically serves as a messeng...

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In the Abrahamic religions, Gabriel (Hebrew: גַּבְרִיאֵל Gavri'el "God is my strength", Biblical Greek: Γαβριήλ, Gabriel; Amharic, Geez and Tigrinya: ገብርኤል, Arabic: جبريل or جبرائيل Jibril or Jibra'il) is an angel who typically serves as a messenger sent from God to certain people.

Gabriel is mentioned in both the Old and New Testaments of the Bible. In the Old Testament, he appears to the prophet Daniel, delivering explanations of Daniel's visions (Daniel 8:15–26, 9:21–27). In the Gospel of Luke, Gabriel appeared to Zechariah and the Virgin Mary, foretelling the births of John the Baptist and Jesus, respectively (Luke 1:11–38). In the Book of Daniel, he is referred to as "the man Gabriel", while in the Gospel of Luke, Gabriel is referred to as "an angel of the Lord" (Luke 1:11). Gabriel is not called an archangel in the Bible, but is so called in Intertestamental period sources like the Book of Enoch. In the Roman Catholic, Eastern Orthodox, and Anglican churches, the archangels Michael, Raphael, and Gabriel are also referred to as saints. In Islam, Gabriel is considered an archangel whom God is believed to have sent with revelation to various prophets, including Muhammad. The 96th chapter of the Quran, The Clot, is believed by Muslims to have been the first chapter revealed by Gabriel to Muhammad.

Judaism
Gabriel is interpreted by the Rabbanim to be the "man in linen" in the Book of Daniel and the Book of Ezekiel. In the Book of Daniel, he is responsible for interpreting Daniel's visions. Gabriel's main function in Daniel is that of revealer, a role he continues in later literature. In the Book of Ezekiel, Gabriel is understood to be the angel that was sent to destroy Jerusalem. According to the Jewish Encyclopedia, Gabriel takes the form of a man, and stands at the left hand of God. Shimon ben Lakish (Syria Palaestina, 3rd century) concluded that the angelic names of Michael, Raphael, and Gabriel came out of the Babylonian exile (Gen. Rab. 48:9).

In Kabbalah, Gabriel is identified with the sephirot of Yesod. Gabriel also has a prominent role as one of God's archangels in the Kabbalah literature. There, Gabriel is portrayed as working in concert with Michael as part of God's court. Gabriel is not to be prayed to because only God can answer prayers and sends Gabriel as his agent.

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