Jack the Ripper is the best known name given to an unidentified serial killer generally believed to have been active in the largely impoverished areas in and around the Whitechapel district of London in 1888. The name "Jack the Ripper" originated in a letter written by someone claiming to be the murderer that was disseminated in the media. The letter is widely believed to have been a hoax, and may have been written by journalists in an attempt to heighten interest in the story and increase their newspapers' circulation. The killer was called "the Whitechapel Murderer" as well as "Leather Apron" within the crime case files, as well as in contemporary journalistic accounts, depicted as a phantom stalking Whitechapel.
Attacks ascribed to Jack the Ripper typically involved female prostitutes who lived and worked in the slums of the East End of London whose throats were cut prior to abdominal mutilations. The removal of internal organs from at least three of the victims led to proposals that their killer had some anatomical or surgical knowledge. Rumours that the murders were connected intensified in September and October 1888, and letters were received by media outlets and Scotland Yard from a writer or writers purporting to be the murderer. The "From Hell" letter received by George Lusk of the Whitechapel Vigilance Committee included half of a preserved human kidney, purportedly taken from one of the victims. The public came increasingly to believe in a single serial killer known as "Jack the Ripper", mainly because of the extraordinarily brutal character of the murders, and because of media treatment of the events.
Between 1886 and 1889, frequent demonstrations led to police intervention and public unrest, such as that of 13 November 1887. Anti-semitism, crime, nativism, racism, social disturbance, and severe deprivation fed public perceptions that Whitechapel was a notorious den of immorality. In 1888, such perceptions were strengthened when a series of vicious and grotesque murders attributed to "Jack the Ripper" received unprecedented coverage in the media.
The nature of the murders and of the victims drew attention to the poor living conditions in the East End[126] and galvanised public opinion against the overcrowded, unsanitary slums. In the two decades after the murders, the worst of the slums were cleared and demolished, but the streets and some buildings survive and the legend of the Ripper is still promoted by guided tours of the murder sites.
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