Rebirth of Yi Nanhuai

5.Top 100

    The competition system of Danshan Banquet is very simple and rude. The entire competition is divided into two parts, the finalist competition and the competition, and one of the biggest highlights of Danshan Banquet is the competition for the top 100 rankings.

    Because of the nature of the Danshan Banquet, the finalists are open to all Taoist cultivators who are willing to participate, as long as the monks can get the jade medal before the competition starts and then jump into the arena of the finalists.

    The arena of the Danshan Banquet is set up on the surface of Mengze Lake, and it is a top-level spiritual weapon left by Immortal Aotian-the water lotus jade dial.

    This spiritual weapon can be large or small, and it can be converted into ten with one. The material is extremely hard. Although it is only a ground-level spiritual weapon, it can withstand the full blow of the ancestor of the tribulation period. In fact, it is too wasteful to use such a treasure for a bunch of monks who are only at the top of the Jindan peak, but according to the records left in the classics, Aotian Xianchang has always been extraordinary, such a spiritual weapon is probably insignificant in his eyes.

    The water hibiscus jade disc is originally a defensive spiritual device. As the name suggests, the whole shape is like a hibiscus. Its petals are movable, and the degree of its bloom can be determined by the support of aura. And when it is used as a competition arena, its petals are in full bloom, almost parallel to the jade plate in the middle.

    The water hibiscus jade disc is a wood attribute spiritual weapon, so when it is running, there will be a very light cyan mist-like aura flowing slowly on its petals. When it is attacked, these cyan aura will quickly The circulation is very beautiful. In order to meet the situation, Tonghua City also planted a large piece of green lotus on the edge of Mengze.

    Mengze, as the venue for the competition, naturally cannot be too casual, so there are beautiful carved jade railings around Mengze, granite is paved on the shore of the lake, there are pavilions on the stones, and there are seats in the pavilions. . But these people did not include Qu Kuangzi and other venerable and old lords of the 19th National Congress of the Communist Party of China. They had other seats.

    In the sky above the green leaves of Mengze, about a kilometer away from the jade dial, there are eight pavilions suspended. These are the positions for Qu Kuangzi and others. game status.

    As for the other monks who are not qualified to sit, they can only find their own seats behind these powerful people. They either fly in the air on their own contracted spirit beasts, or sit on spirit swords or spirit weapons to occupy a place , or front or back, depending on strength. Ahead is an extremely exciting game, and below is the Wanli Tung Blossom Forest, which is also quite pleasant. After all, for monks, there are too many ways to allow them to see the game clearly even if they are far away. As long as they don't pay too much attention to the reputation of the front and back of the position, it is still very comfortable.

    There are two qualifying rounds. The first round needs to select the top 100,000 monks among all participating monks, and the second round needs to select 100 monks out of the 100,000 monks. Competition for rankings.

    In the first round of the qualifying competition, the Chushui Furong Yudupan will transform into ten rings, each ring is hundreds of feet wide, and then each column of incense will be reduced by half until its area is only enough to stand ten thousand people. In the second round of the play-in competition, the jade disk will continue to shrink from ten to five, and from five to one, until there are only one hundred people left on the disk. In this process, the monk needs to do his best to knock other monks out of the ring and ensure that he can stand until the end.