Knowledge Every Muslim Should...

umm_hanoon द्वारा

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[R] Note: Contains some material not suitable for individuals under 16 years old. First book of my "Knowledg... अधिक

Author's Note
The Biggest Heist in the History of Science
Ramadhaan Mubarak vs. Ramadhaan Kareem
Sadaq Allaah al'Adheem: Sunnah or Bid'ah?
Benefits of Ramadhaan
Fasting: When Does Suhoor End?
Thirty Supplications for the Thirty Days of Ramadhaan
Will There Be Punishment For One Who Does Not Fast?
Image Making and Taking Pictures
The Making and Keeping of Statues and Images
Why Do Muslims Fast?
Nullifiers of the Fast
Lailat alBaraa'ah: Sunnah or Bid'ah?
The Prohibition of Fasting the Second Half of Sha'baan
Hasanaat and Sayi'aat in Special Times and Places
The Shirk of al-Burdah
Wasting Time with TV and Games
Abbreviating the Blessings Sent upon the Prophet
Qunoot for Gaza
Women's Prayer versus Men's Prayer
Gifts of Paradise: Hoor al-'Iyn
Hajj and Umrah
Negligence of Prayer
Explanation to a Christian: Jesus, Sects, and Polygyny
Polygyny and the Wisdom Behind It
Insha Allah or Inn Shaa Allah?
Muslim Writers versus Islamic Writers
The Dajjal
Changing Surname After Marriage
The Virtues of the First Ten Days of Dhu-AlHijjah
Virtues of the Day of Arafah
Eid Prayer
The Sunnah of Love
Halloween: Innocent Fun-Time, Spooky, or Shirk?
Muharram and Ashoora: Sunnah and Bid'ah
Christmas Versus Mawlid
When The Prophet (صلى الله عليه وسلم) Is Insulted
Saying "Ma Sha Allah" to Prevent the Evil Eye
Jum'ah Mubarak: Sunnah or Bid'ah?
Celebrating Valentine's Day
Married to One Who Does Not Pray
Evacuation of the Graves of Two Sahabah
50 Shades of Grey: What Every Muslim Needs to Know
April Fool's Day
Knowledge Every Muslim Should Have
Depicting Prophets and the Sahabah in Movies and Cartoons
Reading Quran at the Grave
Reading Quran for a Deceased Person
Is There Any Difference Between Tahajjud and Qiyamul Layl?
Ruling on Masturbation and Its Cure
Guidelines and Rulings on Hajjul Badal
Ruling on Uttering the Intention for Acts of Worship
Ruling on Women Posting Their Pictures on Social Media
Ruling on Celebrating Qarqee'an (Girgian)
Ruling on Music, Singing, and Dancing
Etiquette of Sexual Relations
Wedding and Engagement Rings
Witr: Obligation, Description and Du'a
Tayammum: Description and Times of Permissibility
The Purification and Prayer of the Sick
Imam Muhammad Ibn AbdulWahhaab and Wahabism
Mistakes Made in Timetables Regarding the Time of Fajr
Wiping the Face with the Hands After Du'a
Ruling on Using the Masbahah
How Should We Observe Lailatul Qadr and When is it?
What Can You Do On Lailatul Qadr During Menses?
ISIS: A Prediction
The Black Flags of Khorasan: Sahih or Dha'eef?
Guidelines for the Day of Eid
Observing Nafil Fasts Before Making Up Ramadhan Fasts
Update
To Him We Shall Return...
Reciting Quran for the Deceased
Etiquette of Visiting the Graves
The Three "Ashrah" of Ramadhan

Clasping the Hands in Prayer

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umm_hanoon द्वारा

CLASPING THE HANDS IN PRAYER

Q1:
What is the ruling on clasping the hands when praying?

Praise be to Allaah.

Firstly:

Clasping the hands when praying means placing the right hand over the left when standing. This is one of the sunnahs of prayer, and is proven from the Prophet (peace and blessings of Allaah be upon him). This is the view of the majority of scholars.

Ibn Qudaamah (may Allaah have mercy on him) said:

As for placing the right hand on the left during prayer, it is one of the sunnahs of prayer according to the majority of scholars. That was narrated from 'Ali, Abu Hurayrah, al-Nakha'i, Abu Majlaz, Sa'eed ibn Jubayr, al-Thawri, al-Shaafa'i and ashaab al-ra'i. It was also narrated by Ibn al-Mundhir from Maalik. End quote.

Al-Mughni (1/281)

The scholars of the Standing Committee said:

Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. This is according to the report narrated by Ahmad and Muslim from Waa'il ibn Hajar (may Allaah be pleased with him), that he saw the Prophet (peace and blessings of Allaah be upon him) raising his hands and saying takbeer when he started to pray, then he wrapped his cloak around himself, then he placed his right hand on his left. When he wanted to bow, he brought out his hands, then he raised them and said takbeer, then he bowed. When he said "Sami'a Allaahu liman hamidah (Allaah hears the one who praises Him)" he raised his hands, and when he prostrated, he prostrated between his hands." According to a report narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on his left hand, wrist and forearm. According to a report narrated by Abu Haazim from Sahl ibn Sa'd al-Saa'idi: The people were commanded to place the right hand on the left forearm when praying. Abu Haazim said: All I know is that he attributed it to the Prophet (peace and blessings of Allaah be upon him). Narrated by Ahmad and al-Bukhaari.

There is no hadeeth to prove that the Prophet (peace and blessings of Allaah be upon him) let his arms hang by his sides when standing during prayer. End quote.

Fataawa al-Lajnah al-Daa'imah.

Secondly:

As for where the hands are to be placed, it is on the chest.

Ibn Khuzaymah (479) narrated that Waa'il ibn Hujr (may Allaah be pleased with him) said: I prayed with the Messenger of Allaah (peace and blessings of Allaah be upon him) and he placed his right hand over his left hand on his chest.

Classed as saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah.

Al-Albaani said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (p. 69):

Placing them (the hands) on the chest is what is established in the Sunnah, and doing otherwise is either weak (based on weak evidence) or has no basis. End quote.

Al-Sindi said in Haashiyat Ibn Maajah:

Just as it is Sunnah to clasp the hands and not let them hang by one's sides, it is proven that they are to be placed in the chest, not elsewhere. As for the hadeeth "It is Sunnah to place one hand over the other beneath the navel when praying", the scholars are agreed that it is da'eef (weak). End quote.

Shaykh Ibn 'Uthaymeen said:

This method - i.e., placing the hands beneath the navel - is what is prescribed according to the well known view of the madhhab, and there is a hadeeth narrated from 'Ali which says "It is Sunnah to place the right hand over the left beneath the navel when praying." It was narrated by Abu Dawood and classed as da'eef (weak) by al-Nawawi, Ibn Hajar and others.

Some scholars are of the view that the hands may be placed above the navel. This was stated by Imam Ahmad.

Other scholars are of the view that they should be placed on the chest, and this is the most correct view. There is some debate concerning the evidence for that but the apparent meaning of the hadeeth of Sahl ibn Sa'd which is in al-Bukhaari supports the idea that the hands should be placed on the chest. The best report concerning this issue, even though there is some debate concenring it, is the hadeeth of Waa'il ibn Hujr who said that the Prophet (peace and blessings of Allaah be upon him) used to put (his hands) on his chest.

Al-Sharh al-Mumti' (3/36, 37)

Thirdly:

As for the manner in which the hands are placed, there are two ways:

1- Placing the right hand on top of the left hand, wrist and forearm

2- Clasping the right hand over the left

And Allaah knows best.

Source: http://islamqa.info/en/59957

Q2:
How the hands are to placed on the chest in prayer
How should the worshipper place his right hand on his left hand in prayer?

Praise be to Allaah.

There are two ways of placing the right hand on the left hand when praying:

1 - The right hand is placed on the left hand, wrist and forearm.

Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. Then he placed his right hand on his left hand, wrist and forearm...

Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Al-Sindi said in Haashiyat al-Nasaa'i:

Then he placed his right hand on the back of his left hand, wrist and forearm.

The wrist is the joint between the hand and forearm. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. End quote.

2 - The right hand is clasped over the left.

Al-Nasaa'i (88) narrated that Waa'il ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left.

Classed as saheeh by al-Albaani in Saheeh al-Nasaa'i.

Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophet's Prayer Described) p. 68:

He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. Sometimes he would clasp his right hand over his left, and place them on his chest. End quote.

Source: http://islamqa.info/en/41675

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