Knowledge Every Muslim Should...

Oleh umm_hanoon

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[R] Note: Contains some material not suitable for individuals under 16 years old. First book of my "Knowledg... Lebih Banyak

Author's Note
The Biggest Heist in the History of Science
Ramadhaan Mubarak vs. Ramadhaan Kareem
Sadaq Allaah al'Adheem: Sunnah or Bid'ah?
Benefits of Ramadhaan
Fasting: When Does Suhoor End?
Thirty Supplications for the Thirty Days of Ramadhaan
Will There Be Punishment For One Who Does Not Fast?
Image Making and Taking Pictures
The Making and Keeping of Statues and Images
Why Do Muslims Fast?
Nullifiers of the Fast
Lailat alBaraa'ah: Sunnah or Bid'ah?
The Prohibition of Fasting the Second Half of Sha'baan
Hasanaat and Sayi'aat in Special Times and Places
The Shirk of al-Burdah
Wasting Time with TV and Games
Abbreviating the Blessings Sent upon the Prophet
Qunoot for Gaza
Women's Prayer versus Men's Prayer
Gifts of Paradise: Hoor al-'Iyn
Hajj and Umrah
Negligence of Prayer
Explanation to a Christian: Jesus, Sects, and Polygyny
Polygyny and the Wisdom Behind It
Insha Allah or Inn Shaa Allah?
Muslim Writers versus Islamic Writers
The Dajjal
Changing Surname After Marriage
The Virtues of the First Ten Days of Dhu-AlHijjah
Virtues of the Day of Arafah
Eid Prayer
The Sunnah of Love
Halloween: Innocent Fun-Time, Spooky, or Shirk?
Muharram and Ashoora: Sunnah and Bid'ah
Christmas Versus Mawlid
When The Prophet (صلى الله عليه وسلم) Is Insulted
Saying "Ma Sha Allah" to Prevent the Evil Eye
Jum'ah Mubarak: Sunnah or Bid'ah?
Celebrating Valentine's Day
Married to One Who Does Not Pray
Evacuation of the Graves of Two Sahabah
50 Shades of Grey: What Every Muslim Needs to Know
April Fool's Day
Knowledge Every Muslim Should Have
Depicting Prophets and the Sahabah in Movies and Cartoons
Reading Quran for a Deceased Person
Is There Any Difference Between Tahajjud and Qiyamul Layl?
Ruling on Masturbation and Its Cure
Guidelines and Rulings on Hajjul Badal
Ruling on Uttering the Intention for Acts of Worship
Ruling on Women Posting Their Pictures on Social Media
Ruling on Celebrating Qarqee'an (Girgian)
Ruling on Music, Singing, and Dancing
Etiquette of Sexual Relations
Wedding and Engagement Rings
Clasping the Hands in Prayer
Witr: Obligation, Description and Du'a
Tayammum: Description and Times of Permissibility
The Purification and Prayer of the Sick
Imam Muhammad Ibn AbdulWahhaab and Wahabism
Mistakes Made in Timetables Regarding the Time of Fajr
Wiping the Face with the Hands After Du'a
Ruling on Using the Masbahah
How Should We Observe Lailatul Qadr and When is it?
What Can You Do On Lailatul Qadr During Menses?
ISIS: A Prediction
The Black Flags of Khorasan: Sahih or Dha'eef?
Guidelines for the Day of Eid
Observing Nafil Fasts Before Making Up Ramadhan Fasts
Update
To Him We Shall Return...
Reciting Quran for the Deceased
Etiquette of Visiting the Graves
The Three "Ashrah" of Ramadhan

Reading Quran at the Grave

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Oleh umm_hanoon

READING QURAN AT THE GRAVE

Is it permissible to read Quran at the grave?

Praise be to Allah.

Reading Quran at the grave is not prescribed in Islam because there is no report that says that the Prophet (peace and blessings of Allah be upon him) did that.

The Standing Committee for Issuing Fatwas was asked, "Is it permissible to read al-Faatihah or anything from the Quran for the deceased when visiting his grave, and does that benefit him?"

They replied:

It is proven that the Prophet (peace and blessings of Allaah be upon him) used to visit graves, and he would recite du'aas for the dead that he taught to his companions and they learned them from him. For example: "As-salaamu 'alaykum ahl ad-diyaar min al-mu'mineen wa'l-Muslimeen, wa inna in sha Allaah bikum laahiqoon, nas'al Allaaha lana wa lakum al-'aafiyah (Peace be upon you, O people of the dwellings, believers and Muslims. If Allah wills we will join you. We ask Allah to grant us and you safety)."

But there is no report that he (peace and blessings of Allah be upon him) recited a soorah of the Quran or any verses thereof for the dead, even though he visited them often. If that had been prescribed, he would have done it and would have taught it to his companions (may Allah be pleased with them), seeking the reward and out of mercy towards his ummah, and fulfilling the obligation to convey the message. For he was as Allah described him (interpretation of the meaning):

"Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad) is anxious over you; for the believers (he is) full of pity, kind, and merciful" [at-Tawbah 9:128]

The fact that he did not do that even though there were reasons why he might have done it indicates that it is not prescribed. His companions (may Allah be pleased with them) knew that and followed in his footsteps, and they limited themselves to learning lessons and making du'aa for the dead when they visited them. There is no report that they read Quran for the dead. For them such reading was an innovation (bid'ah), and it was proven that the Prophet (peace and blessings of Allaah be upon him) said: "Whoever introduces anything into this matter of ours [i.e., Islam] that is not part of it will have it rejected." Agreed upon.

From Fataawa al-Lajnah al-Daa'imah, 9/38

And Allah knows best.

Source: http://islamqa.info/en/36513

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