The Bible and the Virgin

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Part One

Why Bible-believing Christians should honour Mary

When Christians from the communities inspired by the 16th Century Reformation (traditionally called Protestants) debate the subject of the Virgin Mary with Catholics they usually say something like "Well, of course we honour Mary but these things Catholics do just aren't Scriptural." Which always makes me think two things. Firstly, in all the flood of books and blogs, sermons and songs produced by these Christians Mary is hardly ever mentioned. It is a curious way of honouring someone to ignore them assiduously. Protestants only ever seem to talk about Mary when arguing with Catholics so what do they mean by saying "of course we honour Mary?" Secondly, granted that some Catholic Marian (Marian means about Mary) beliefs are only implicit in Scripture even if you ignore those the explicit New Testament allusions to her clearly demonstrate that of all the merely human creatures in the Bible no one is more highly deserving of praise and honour than the Blessed Virgin. Don't believe me? Let me walk you through the verses.

The angel went to her and said, 'Greetings, you who are highly favoured! The Lord is with you.' Luke 1:28 NIV At this point the only things that we know about Mary are that she is a virgin and that she is engaged to be married. The Archangel Gabriel describes her as "highly favoured" the Greek word in the text, kecharitomene, can be variously translated. The Vulgate renders it as "gratia plena" that is 'full of grace'. The Geneva Bible, a good Protestant translation, has Hail thou that art freely beloved. So we have this young woman who is highly favoured by God or filled with grace by God or freely beloved by God. Note that these things are said of her before she becomes the mother of Jesus or even consents to do so. That is, Mary is already an extraordinary woman in some way. Why else would Gabriel apply this word to her? He adds "the Lord is with you" This same phrase is found in 2 Chronicles 15:2 The Lord is with you when you are with him. So why is Mary freely beloved and why is the Lord with her? The evidence from Scripture would be that she must be a devout and virtuous woman to a phenomenal degree. Her virtue and devotion are so great that God responds to her love in a phenomenal fashion also.

The angel said to her, 'Do not be afraid, Mary, you have found favour with God". Luke 1:30 NIV Gabriel here tells Mary that she has found favour. It might perhaps have been argued that Mary was a passive recipient of God's bounty. Many Protestants seem to argue that any Jewish virgin would have been up to the task that Gabriel is about to unfold. Here, however an active not a passive term is used. Mary has done something which has caused God to look with favour upon her. No heroic act of our Lady is recorded prior to this so the plain, literal sense of Scripture would lead us to suppose that it is the entire way that Mary has lived her life up to this point that has caused God to look so positively upon her.

You will conceive and give birth to a son Luke 1:31 NIV Sometimes we become so familiar with an idea that we take it for granted and stop noticing how mind-blowingly amazing it actually is. Mary is a virgin. As a virgin she is going to have a child. And not just any old child the unique Son of God. This young woman whom we now know to be virtuous, devout and loved by God to an extraordinary degree is going to become the mother of One who will be the Saviour of the world. There is a story (or myth) that the painter Picasso was requested to sketch a woman's portrait. He quickly did so and then offered it to the woman for $6000. "But it only took you 5 minutes" she said. "Only 5 minutes and also my entire life" said Picasso. The salvation worked for us by Jesus in a sense only took the few hours between His betrayal by Judas and His death on Calvary. In another sense it took His entire life. And for about 30 years Mary was to be the central figure in that life.

'How will this be,' Mary asked the angel, 'since I am a virgin?' Luke 1:34 NIV This is not the first time in Biblical history that an Angel has promised a child to a woman. In the Old Testament there are the examples of Sarah, mother of Isaac, and Hannah, mother of the prophet Samuel. In the Gospel there is St Elizabeth, mother of St John the Baptist. This, however, is the first time that a woman who is a virgin receives such a promise so again we see something unparalleled elsewhere in the Bible concerning Mary. It is also worth wondering why Mary would ask this question since St Luke has already introduced her to us as betrothed to St Joseph. Unless she was pledged to a life of virginity then she would expect conception to follow the normal course of her imminent married life. And if she was pledged to virginity then this too was a new thing in Israel for there is no record in the Old Testament of young women making this offering of themselves to God.

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