Real Crime Stories/Paranormal...

By tpksstories

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Profiles of murder, rape and kidnapping real-life stories and paranormal hauntings. More

Murder of a Little Beauty Queen: The JonBenet Ramsey Murder
The Murder of Angela Samota
The Betty Broderick Story
The Murder of Jason Sweeney
The Richardson Family Murders
The Murder of Skylar Neese
The Paisley Witch Trials
The Salem Witch Trials (Part 1)
The Salem Witch Trials (Part 2)
The Salem Witch Trials (Part 3)
The Salem Witch Trials (Conclusion)
Public Executions & the Psychology of Watching Pain
The Crimes of Death Row Inmate Margaret Allen
Elizabeth Bathory: Blood Countess (Part 1)
Elizabeth Bathory: Blood Countess (Part 2)
Missing Panama Tourists
Crystal Mangum
10 Haunted Places in Washington State
Life & Death of Kurt Cobain (Part I)
Life & Death of Kurt Cobain (Part II)
The Survival Tale of Jennifer Morey
Freeman Family Murder
Lin Family Murders
Life and Crimes of Ted Bundy (Part I)
Life and Crimes of Ted Bundy (Part II)
Life and Crimes of Ted Bundy (Part III)
Life and Crimes of Ted Bundy (Conclusion)
The Mysterious Death of Phoebe Handsjuk
Serial Killer Couples: Karla Homolka & Paul Bernardo
Daniel LaPlante Murders
The Body Farm
Robert Hanssen: FBI Espionage
The Seattle Excedrin Poisonings
The Black Dahlia (Part I)
The Black Dahlia (Part II)
Who Put Bella in the Wych Elm?
The Murders of Tyler Hadley
Faeries: Mythical or Real?
Santa's Dark Helpers
The Lawson Family Murders
The Murder of Adrianne Reynolds
The Gainesville Ripper
The Joshua Ward House
Giles Corey
The Toy-Box Killer
Hinterkaifek Murders
Katherine Knight
Rod Ferrell: Vampire Cult Killer
Lake Bodom Murders
The Night Stalker: Richard Ramirez
Torture (Part I)
Torture (Part II)
Torture (Part III)
Torture (Part IV)
Torture (Part V)
Torture (Part VI)
Torture (Part VII)
Torture (Part VIII)
Torture (Conclusion)
The Sodder Children Disappearances
The Axeman of New Orleans
Helter Skelter: The Life of Charles Manson
The Murders of Joel Rifkin
The Dyatlov Pass Incident
The Coed Killer: Edmund Kemper
The Golden State Killer
The Bridgewater Triangle
The Murder of Laci Peterson
The West Mesa Murders
Fugitive Robert Fisher
Shawn Grate
The Sinking of the SS Princess Sophia
Charles Addams
Franz Mesmer
The Fox Sisters: Medium Spiritualists
Baba Yaga
Safety Coffins and Waiting Mortuaries
Category 5 Hurricanes
Kristallnacht
Stede Bonnet: The Gentleman's Pirate
The Mirabal Sisters
Straw Hat Riot of 1922
What Is A War Crime?
Flannen Isle Lighthouse Mystery
Regulator War
The Perdicaris Incident
Life & Trial of Lizzie Borden (Part I)
Life and Trial of Lizzie Borden (Part II)
The Illuminati (Part I)
The Illuminati (Part II)
Cannabis: Harmful or Beneficial (Part I)
Cannabis: Harmful or Beneficial (Part II)
History and Meaning of the Swastika (Part I)
History and Meaning of the Swastika (Part II)
History and Meaning of the Swastika (Part III)
History of Freemasonry (Part I)
History of Freemasonry (Part II)
Life of John Fitzgerald Kennedy (Part I)
Life of John Fitzgerald Kennedy (Part II)
Life of John Fitzgerald Kennedy (Part III)
Life of John Fitzgerald Kennedy (Part IV)
Life of John Fitzgerald Kennedy (Part V)
Life of John Fitzgerald Kennedy (Part VI)
Life of John Fitzgerald Kennedy (Part VII)
Life of John Fitzgerald Kennedy (Part VIII)
Life of John Fitzgerald Kennedy (Part IX)
Life of John Fitzgerald Kennedy (Part X)
Life of John Fitzgerald Kennedy (Part XI)
Life of John Fitzgerald Kennedy (Part XII)
Life of John Fitzgerald Kennedy (Conclusion)
Catholic Church and Pedophilia (Part I)
Catholic Church and Pedophilia (Part II)
Catholic Church and Pedophilia (Part III)
The Catholic Church and Pedophilia (Part IV)
Catholic Church and Pedophilia (Part V)
Catholic Church and Pedophilia (Conclusion)
What Are Crop Circles? (Part I)
What Are Crop Circles? (Part II)
What Are UFOs? (Part I)
What Are UFOs? (Part II)
Cocaine Grandmother: Griselda Blanco
Little Old Lady Killer: Juana Barraza
The Life & Crimes of Bonnie & Clyde
The Life & Crimes of Bonnie & Clyde (Part II)
The Killer on the High Bridge
Tent Girl: Barbara Ann Hackmann Taylor
Serial Killer: Herb Baumeister
Convicted Murderer: Christian Longo
The Disappearance of Kiplyn Davis
Murdered: April Tinsley
L.I.S.K.: The Long Island Serial Killer
The Disappearance of Bethany Decker
Murdered: Lauria Bible and Ashley Freeman
The Green River Killer: Gary Ridgeway (Part I)
The Green River Killer: Gary Ridgeway (Part II)
The Abuse, Torture, and Murder of Sylvia Likens (Part I)
The Abuse, Torture, and Murder of Sylvia Likens (Part II)
Claremont Serial Killings
The Women of Juarez
Serial Killer: Todd Kohlhepp
The Life and Death of Chandra Levy (Part I)
The Life and Death of Chandra Levy (Part II)
Serial Killer: "Bible John"
The Disappearance of Susan Cox Powell
The Disappearance of Maura Murray
The Camm Family Murders
The Oklahoma Girl Scout Murders
The Colonial Parkway Murders
Beauty Queen Killer: Christopher Wilder
The Urban Legend of Slender Man
The Watts Family Murders
The Disappearance of Asha Degree
Fugitive: Bradford Bishop
Fugitive: Yaser Said
The Murder of Robert Wone
The Death of Caylee Anthony: Murder or Accident? (Part I)
The Death of Caylee Anthony: Murder or Accident? (Part II)
The O. J. Simpson Murder Trial (Part I)
The O. J. Simpson Murder Trial (Part II)
The O. J. Simpson Murder Trial (Part III)
The O. J. Simpson Murder Trial (Part IV)
The O. J. Simpson Murder Trial (Part V)
The O. J. Simpson Murder Trial (Part VI)
The O. J. Simpson Murder Trial (Part VII)
The O. J. Simpson Murder Trial (Part VIII)
The O. J. Simpson Murder Trial (Part IX)
The O. J. Simpson Murder Trial (Conclusion)
1991 Austin Yogurt Shop Murders
The Disappearance of Sneha Philip: Was She a Victim of 9/11?
The Disappearance and Death of Lynn Messer
The Disappearance of Amy Lynn Bradley
The Disappearance and Murder of Jerry Michael Williams
The Death of Kendrick Johnson
The Disappearance of Timmothy Pitzen
The Disappearance of Suzanne Lyall
The Oakland County Child Killings
The Murder of Reyna Marroquin
Phoenix Serial Shooters: Dale Hausner and Samuel Dieteman
Serial Killer: Mary Ann Cotton
Japanese Urban Legends
Fritz Haarmann: The Butcher of Hanover (Part I)
Fritz Haarmann: The Butcher of Hanover (Part II)
Spokane Serial Killer: Robert Lee Yates
The Wineville Chicken Coop Murders: Gordon Stewart Northcott
Ogress of Reading: Amelia Dyer
The Bone Collector: The West Mesa Murders
The Cleveland Torso Murderer: (The Mad Butcher of Kingsbury Run)
The Terminator: Anatoly Onoprienko
The Michigan Murders: Ypsilanti Ripper (John Norman Collins) Part I
The Michigan Murders: Ypsilanti Ripper (John Norman Collins) Part II
The Michigan Murders: Ypsilanti Ripper (John Norman Collins) Part III
The Michigan Murders: Ypsilanti Ripper (John Norman Collins) Conclusion
The Bayou Serial Killer: Ronald Joseph Dominique
Small Sacrifices: Diane Downs (Life, Crimes, Trial, and Incarceration)
The Parachute Murder
The Jodi Arias Trial (Part 1)
The Jodi Arias Trial (Part II)
Linda Riss
Colin Howell

Catholic Church and Pedophilia (Part VI)

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By tpksstories


The Motu Proprio Vos estis lux mundi

On May 9, 2019, Pope Francis issued the Motu Proprio Vos estis lux mundi requiring both clerics and religious brothers and sisters, including Bishops, throughout the world to report sex abuse cases and sex abuse cover-ups by their superiors. Under the new Motu Proprio, all Catholic dioceses throughout the world are required to establish stable mechanisms or systems through which people may submit reports of abuse or its cover-up by June 2020. All metropolitan Archdioceses are also required to send reports to the Holy See on the progress of the investigation, whether in their Archdiocese or suffragan dioceses, every 30 days and to complete the investigation within 90 days unless granted an extension.[319] The law is effective for a 3-year experimental period with a vacatio legis of 1 June 2019. According to Canon law professor Kurt Martens:

This new law is without a doubt a rare gift to the entire church and sets, along with the companion Vatican law providing for jail time for any public official of the Vatican who fails to report abuse, an unmistakable new course. The painful, sometimes bitter, experience of the church in the United States and the voices of the faithful worldwide have helped bring about a change in attitude and a change in law. There is no turning back now, and the tone has been set for the future.

Criticisms of church responses:

While the church in the United States claims to have addressed the issue, some disagree. Mark Honigsbaum of The Guardian wrote in 2006 that, "despite the National Review Board's own estimates that there have been some 5,000 abusive priests in the US, to date 150 have been successfully prosecuted." Some critics of the church, such as Patrick Wall, attribute this to a lack of cooperation from the church. In California, for example, the archdiocese has sought to block the disclosure of confidential counseling records on two priests, arguing that such action would violate their First Amendment right on religious protection. Paul Lakeland claims Church leaders who enabled abuse were too frequently careless about their own accountability and the accountability of perpetrators.

In 2010, the BBC reported that the latest research by experts indicate that Catholic priests may be no more likely than others to abuse. However, a major cause of the scandal was the cover-ups and other alleged shortcomings in the way the church hierarchy have dealt with the abuses. Particularly, the actions of Catholic bishops in responding to allegations of clerical abuse were harshly criticized.

In September 2010, Pope Benedict XVI lamented that the Roman Catholic Church had not been vigilant enough or quick enough in responding to the problem of sexual abuse by Catholic clergy. Pope Benedict laicized 400 priests for abuses in two years of his papacy. A representative of Survivors Network of those Abused by Priests (SNAP), a group representing abuse victims, criticized the pope's remarks as "disingenuous" because, in her opinion, the church had in fact been "prompt and vigilant" in concealing the scandal. After Benedict's resignation in 2013, he was criticized by SNAP for allegedly protecting the church's reputation "over the safety of children." Representatives from the Center for Constitutional Rights (at the time engaged in an International Criminal Court case against Pope Benedict in which they were acting for SNAP), alleged that Pope Benedict had been directly involved in covering up some of the crimes.

For non-removal

The Catholic hierarchy has been criticized for not acting more quickly and decisively to remove, laicize and report priests accused of sexual misconduct. Cardinal Roger Mahony of the Archdiocese of Los Angeles, said: "We have said repeatedly that ... our understanding of this problem and the way it's dealt with today evolved, and that in those years ago, decades ago, people didn't realize how serious this was, and so, rather than pulling people out of ministry directly and fully, they were moved."

One early opponent of the treatment of sexually abusive priests was Father Gerald Fitzgerald, the founder of The Congregation of the Servants of the Paraclete. Although Fitzgerald started the Servants of the Paraclete to assist priests who were struggling with alcohol and substance abuse problems, he soon began receiving priests who had sexually abused minors. Initially, Fitzgerald attempted to treat such priests using the same spiritual methods that he used with his other "guests". However, as he grew convinced of the futility of treating sexually abusive priests, Fitzgerald came to oppose vehemently the return of sexual abusers to duties as parish priests. He wrote regularly to bishops in the United States and to Vatican officials, including the pope, of his opinion that many sexual abusers in the priesthood could not be cured and should be laicizied immediately.

Eventually, Fitzgerald lost control of the Servants of the Paraclete. The center began to employ medical and psychological professionals who added psychiatry and medical treatment to the spiritual regimen of treatment favored by Fitzgerald. Fitzgerald continued to oppose these modifications to his treatment regimen until his death in 1969.

Bishop Manuel D. Moreno of Tucson, Arizona, United States repeatedly attempted to have two local abusive priests laicized and disciplined, pleading unsuccessfully in a letter of April 1997 with Cardinal Joseph Ratzinger as head of the Congregation for the Doctrine of the Faith to have one laicized; he was first suspended in 1990 and convicted by the church in 1997 of five crimes, including sexual solicitation in the confessional. The two were finally laicized in 2004.[328] Bishop Moreno had been strongly criticized for failing to take action until details of his efforts became public.

In a The New York Times article, Bishop Blase J. Cupich, chairman of the United States Bishops Committee for the Protection of Children and Young People, is quoted explaining why Father Fitzgerald's advice "went largely unheeded for 50 years": First, "cases of sexually abusive priests were considered to be rare." Second, Father Fitzgerald's, "views, by and large, were considered bizarre with regard to not treating people medically, but only spiritually, and also segregating a whole population with sexual problems on a deserted island." And finally, "There was mounting evidence in the world of psychology that indicated that when medical treatment is given, these people can, in fact, go back to ministry." This was a view which Cupich characterized as one that "the bishops came to regret."

In 2010 several secular and liberal Catholics were calling for Pope Benedict XVI's resignation, citing the actions of then Cardinal Ratzinger's blocking of efforts to remove a priest convicted of child abuse. The pope did eventually resign in 2013, although he said that he did so because of his declining health.

In 2012, Monsignor William Lynn became the first United States church official to be convicted of child endangerment because of his part in covering up child sex abuse allegations by clergy. Lynn was responsible for making recommendations as to the assignment of clergy in the Archdiocese of Philadelphia. He was found guilty of one count of endangering the welfare of a child. On 24 July 2012, Lynn was sentenced to three to six years in prison.

For secrecy among bishops

As reported by the Boston Globe, some bishops had facilitated compensation payments to victims on condition that the allegations remained secret.[335] For example, according to the Boston Globe, the Archdiocese of Boston secretly settled child sexual abuse claims against at least 70 priests from 1992 to 2002.

In November 2009, the Irish Commission to Inquire into Child Abuse reported its findings in which it concluded that:

"The Dublin Archdiocese's pre-occupations in dealing with cases of child sexual abuse, at least until the mid-1990s, were the maintenance of secrecy, the avoidance of scandal, the protection of the reputation of the Church, and the preservation of its assets. All other considerations, including the welfare of children and justice for victims, were subordinated to these priorities. The Archdiocese did not implement its own canon law rules and did its best to avoid any application of the law of the State".

In April 2010, Christopher Hitchens and Richard Dawkins wanted to prosecute the Pope for crimes against humanity due to what they see as his role in intentionally covering up abuse by priests. In a CNN interview a few days later, however, Dawkins declined to discuss the international crime law court's definition of crimes against humanity, saying it is a difficult legal question. In April 2010, a lawsuit was filed in the Milwaukee Federal Court by an anonymous "John Doe 16" against the Vatican and Pope Benedict XVI. The plaintiff accused Ratzinger and others of having covered up abuse cases to avoid scandal to the detriment of the concerned children. In February 2011, two German lawyers initiated charges against Pope Benedict XVI at the International Criminal Court. As one of the reasons for the charges they referred also to the "strong suspicion" that Joseph Ratzinger, as head of the Congregation for the Doctrine of the Faith, covered up the sexual abuse of children and youths and protected the perpetrators.

Internal division became public, with Christoph Cardinal Schönborn accusing Cardinal Angelo Sodano of blocking Ratzinger's investigation of a high-profile case in the mid-1990s.

In the trial of the French bishop Pierre Pican, who received a suspended jail sentence for failing to denounce an abusive priest, the retired Cardinal Dario Castrillon Hoyos wrote a letter to support Pican in his decision. Exposed to heavy critiques, Hoyos claimed to have had the approval of Pope John Paul II.

In 2011 Hoyos was heavily criticized again. This time the Congregation for the Clergy was blamed of having opposed in 1997 to the newly adopted rules of the Irish bishops, demanding the denouncement of every abusive priest to the police. The Archbishop of Dublin Diarmuid Martin described the cooperation with the Congregation for the Clergy as "disastrous".

A Vatican spokesman stated, "When individual institutions of national churches are implicated, that does not regard the competence of the Holy See...The competence of the Holy See is at the level of the Holy See."

Citing canons 331 and 333 of the 1983 Code of Canon Law, James Carroll of The Boston Globe asserted that "On the question of how far papal authority extends, the canon law of the Catholic Church could not be clearer" and alleges that the Holy See's denial of competency contravenes canon law. Canon 331 states that "The vicar of Christ... possesses full, immediate, and universal ordinary power in the Church, which he is always able to exercise freely", and canon 333 states that "...By virtue of his office, the Roman pontiff not only possesses power over the universal church, but also obtains the primacy of ordinary power over all particular churches and groups of them."

Silvano Tomasi, the Holy See's ambassador to the U.N. stated that the Vatican was not responsible for abusive priests because "priests are citizens of their own states, and they fall under the jurisdiction of their own country" but the United Nations report differed claiming that since priests are "bound by obedience to the pope" under canon law, then the Holy See is accountable. The report also urged the Vatican to insist that priests and bishops involve the police in all abuse reports and end a "code of silence" leading to whistleblowers being "ostracized, demoted and fired."

For lack of transparency in proceedings at the Congregation for the Doctrine of the Faith:

To place the cases under the competence of the Vatican's Congregation for the Doctrine of the Faith has been criticized by some as making the process more secretive and lengthening the time required to address the allegations. For example, in his biography of John Paul II, David Yallop asserts that the backlog of referrals to the Congregation for the Doctrine of the Faith for action against sexually abusive priests is so large that it takes 18 months to merely get a reply.

Vatican officials have expressed concern that the church's insistence on confidentiality in its treatment of priestly sexual abuse cases was seen as a ban on reporting serious accusations to the civil authorities. Early in 2010 Cardinal Claudio Hummes, the head of the Congregation for Clergy, finally said that instances of sexual abuse by priests were "criminal facts" as well as serious sins and required co-operation with the civil justice system. Italian academic Lucetta Scaraffia [it] described the conspiracy involved in hiding the offense as omerta, the Mafia code of silence, and said that "We can hypothesize that a greater female presence, not at a subordinate level, would have been able to rip the veil of masculine secrecy that in the past often covered the denunciation of these misdeeds with silence".

Some parties have interpreted the Crimen sollicitationis – a 1962 document ("Instruction") of the Holy Office (which is now called the Congregation for the Doctrine of the Faith) codifying procedures to be followed in cases of priests or bishops of the Catholic Church accused of having used the sacrament of Penance to make sexual advances to penitents – as a directive from the Vatican to keep all allegations of sexual abuse secret, leading to widespread media coverage of its contents. Daniel Shea, the US lawyer who found the document, said that the document "proves there was an international conspiracy to hush up sex abuse issues". The Vatican responded that the document was not only widely misinterpreted, but moreover had been superseded by more recent guidelines in the 1960s and 1970s, and especially the 1983 Code of Canon Law.

For failure to prevent further abuse

"It is easy to think that when we talk about the crisis of child rape and abuse that we are talking about the past – and the Catholic Church would have us believe that this most tragic era in church history is over. It is not. It lives on today. Pedophiles are still in the priesthood. Coverups of their crimes are happening now, and bishops in many cases are continuing to refuse to turn information over to the criminal justice system. Cases are stalled and cannot go forward because the church has such power to stop them. Children are still being harmed and victims cannot heal. "— Abuse victim, Mary Dispenza

Mary Dispenza states further that crimes against children took place in the past, take place now and will continue in the future unless Pope Francis and the bishops act decisively to ensure that child safety has higher priority than protecting priests and the image of the Catholic Church.

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