Special issue of women

بسم اللہ الرحمن الر حیم

Definitions

Faraz :- woh hai jo strong evidence se proof ho , jaise koi baat quran , hadees , se proof ho , begair kisi problem ke koi shaks Quran , aur Hdees ki baat ko na mane to woh shaks fasiq aur gunah gaar hoga , Quran , aur hadees ki baat par amal na kare , lekin us baat ko manna zaroori hai , jaise :- 5 times ki namaaz padhna farz hai , koi shaks padhe ya na padhe , lekin agar koi ye sonche ke 5 time ki namaaz farz nahi hai , to woh islaam se nikal jayega !

Farz ki 2 types hai :- 1 (Farz-e-ayin )
2 (farz-e-kifaya)

Farz-e-ayin :- woh hai jo har momin insaan ko karna farz hai matlab zaroori hai , jaise :- 5times ki namaaz har musalmaan par farz hai , namaaz sabhi ko padhna hai !

2 (Farz-e-kifaya :- woh hai jo tamaam insaan ka karna zaroori nahi hai , kuchh log karlenge to sab ke zimme se woh kam hat jayega , jaise :- janaze ki namaaz me shareek ho na , kisi ghar ka ek insaan bhi shareek ho jata hai kisi ke janaze me to woh uske ghar walon ki taraf se bhi ho jata hai , us ghar ke tamaam logon ka padhna zaroori nahi , isi ko farz-e-kefaya ) kahte hain !

Wajib :- woh hai jiska inkaar karne wala gunah gaar hai , agar koi shaks kisi cheez ke wajib ho ne ka inkaar kare , to woh shaks fasiq hai , kafir nahi hai ..!

Sunnat :- woh hai jis kaam ko allah ke nabi kareem ﷺ ne aur sahaba karam ne kiya ho , aur us kaam ke karne ke liye force kiya ho..!

Sunnat ki 2 types hai :- (1sunnat-e-mokkida) (2 sunnat-e-gair mokkida)

Sunnat-e-mokkida :- woh hai jiskaam ko allah ke nabi kareem ﷺ ne aur aap ke ashaab ne kiya ho , aur kabhi bhi us kaam ko na chhoda ho , us kaam ko( sunnat-e-mokkida ) kahte hain ..!

(2) Sunnat-e-gair mokkida :- woh kaam hai , jisko Allah ke nabi kareem ﷺ ne aur unke ashsab ne begair kisi problem ke us kaam ko chhoda ho , usko (sunnat-e-gair mokkida) kahte hain...!

Mustahab :- woh hai jis kaam ko allah ke nabi kareem ﷺ aur un ke ashaab ne kabhi kiya ho , aur auliya ne pasand kiya ho , jo kaam mustahab hai agar us kaam ko karliya jaye to achha hai nahi kare to koi harj nahi ...!

Haraam :- woh hai jisko allah ke nabi ne haraam qaraar diya ho , aur woh quran aur hadees se sabit ho , uska inkaar karne wala kafir hai , aur kafir usko kahte hain jo deen se nikal geya ho ...!

Definitions complete ho chuki hai ab age book shru ki jarahi hai ....

(( Finished ))
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🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹

HAIZ KE MASAI

𝗠𝗔𝗦𝗟𝗔-𝟏 : Baligha aurat ke aage ke mukam(vagina) se jo khoon aadi taur par nikalta hai (aur woh bimari ya baccha paida hone ke sabab se na ho) to usse "HAIZ" kahte hai

aur bimari se ho to "ISTEHAZA"aur

baccha hone ke bad ho to "NiFAZ" kahte hai.
(الفتاویٰ الھندیہ، کتاب الطہارة،جلد ۱، صفحہ نمبر٣٦ ۳۷)

𝗠𝗔𝗦𝗟𝗔-𝟐 : Haiz ki muddat Kam se Kam teen din teen raate Yani pure 72 ghante , 1 minute bhi agar Kam hai to haize nahi aur zyada se zyada 10 din 10 raate hai .
(الفتاویٰ الھندیہ، کتاب الطہارة،جلد ۱، صفحہ نمبر ۳٦)
و[" الدر المختار" و "رد المحتار" کتاب الطہارۃ،جلد ۱، صفحہ نمبر ۵٢٣]

𝗠𝗔𝗦𝗟𝗔-𝟑 : 72 ghante se Zara bhi phele khatam ho jaye to haiz nahi balki istehaza(bimari ke sabab ane wala khoon) hai
haa agar Kiran chamki thi ke shuru hwa aur teen din teen raate Puri hokar Kiran chamakne hi ke waqt khatam hwa to haiz hai agarche din badhne ke zamane main tulooh (sunrise) din ba-din phele aur gurub(sunset) bad ko hota rahe ga aur din chote hone ke zamane main aftab(suraj) ka nikalna bad ko aur dubna phele hota rahe ga jiski wajah se in teen din raat ki miqdar (taadaad) 72 ghante hona zarori nahi lekin ayen tulooh se tulooh aur gurub se gurub Tak zaror ek din raat hai unke ma siwa agar aur kisi waqt shuru hwa to wahi 24 ghante pure ka ek din raat liya Jaye ga ,
( maslann aaj subah ko theek 9 baje shuru hwa aur ussi waqt pura peher din chadha tha to Kal theek 9 baje ek din raat hoga agarcha abhi pura pahar din na aya, jab ke aaj ka tulooh kal ke tulooh se baad hoga , ya peher bhar se zyada din aa gaya ho jab ke aaj ka tulooh kal ke tulooh se phele ho.)