''The world has a reality, but the Impersonal does not interest Itself in that reality, not attending to it; it does not properly recognise it except as a thing that is and yet is not, the Maya of Shankara. This also is not a lie but truth, not a foolish, blissful dream, but a perfect reality.
Because it was avyakta in the Nirguna, it is not therefore false when it becomes vyakta any more than an apple hidden is an apple non-existent. The world is not utter reality because it is thing in manifestation, not thing in itself. Yet it is real because it is a manifestation of God in Himself and God who is satyam conceives nothing that is not satyam, nothing that is not Himself. He is not a seer of falsehoods.
Anritam is merely a vikara or perversion of satyam. All ignorance is really partial or misplaced knowledge, all bondage a concealment of freedom, all evil good in the making, all sorrow a veiled delight. This the Saguna Brahman perceives and knows and as Vasudeva, or tranquil Personality, He utterly enjoys without any distinction of pleasure and grief, good and evil, the infinite play of the world within Himself.
The Saguna is Sacchidananda envisaging cosmic activity. On the tranquillity of Vasudeva God by a new adhyaropa manifestsHimself to Himself as the Sarvam Brahman in all things; He becomes the Lilamaya, the eternal Child frolicking in the Universe, the Playmate, Lover, Master, Teacher and Friend of all His creations; He is Hari, He is Srikrishna, He is the Personal God whom we love and adore and whom we pursue and seize through the Ages.
Then, descending a step farther, avataran, He is known to Himself not only as the universal Lord of the Lila, but as the individual, Narayana concealed in Nara, playing through him, different from him, one with him.
Many Adwaitins of the Kaliyuga insist that God is a myth and only the Sad Atman is a reality, just as many Buddhists deny the Sad Atman as well and say that only the Asad is a reality, but if we know only the Sad Atman or only the Asad, if we follow after only the Nirguna or only the Saguna, if we only embrace Vasudeva-Krishna-Narayan, then we know not the Eternal except in an aspect and we fall under the censure of the Upanishad, dabhram evapi twam vettha Brahmano rupam.
We must shut our eyes upon nothing, renounce nothing as absolutely false or illusive if we would know the All and be perfectly liberated.Only when we gaze we must gaze aright and see God in all things, not things as aught but God.
Our fathers did not commit the error of sectarianism or a partial philosophy. They were mighty as Gods or Titans, not like the men of the Kali Yuga who shout and quarrel over their imperfect philosophies and little bounded religions; their souls were spacious enough to take in all truth for their portion.''
Sri Aurobindo - Hymns to the Mystic Fire