☀️ 𝓓epicting 𝓣he 𝓓ivine...

By suvachana

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✨𝓐rt of the 𝓓ivine - 𝓘magery and 𝓣exts ✨ More

Sri Ganesh
Introduction
Saraswati
Ayodhya
Valmiki Ramayana
Ramayana
Dandaka Demon
Rama Avatar
Kausalya
Sri Ram
Sita
Hanuman
Sri Ram Dhootam
Defeat of Ravana
Bhagavad Gita [1]
Bhagavad Gita [2]
Sri Krishna - Arjuna
Hymn to the Mother [Bande Mataram]
divine the feminine
Bhavani
Durga
Mahalakshmi
Mahasaraswati
Sri Krishna
Yoga of the Gita [1]
tactical
Andal to Krishna
Radha-Krishna
life forms
Isavasyam idam sarvam
Every Aspect
sadhu sadhu
art of devotion
Nataraja
Mahadev
Rudra
Aspects of Shiva
Siva and Parvati
Love Divine
eternal beauty
love gods
Kama
Agni
harmonised through yoga
Presence
Viswaroopa
Buddha
a distinction
imaging
The All informs
beyond the senses
brahman in and is all
Isha Upanishad
samo manapamanayoh
Divining Birth
Nachiketas questions Yama
The Cosmic Dance
Refuge
Lila
Adwaita
Personal and Impersonal
Temple
The Hill-top Temple
'unity remains unabridged'
ever-evolving
supremely spiritual culture
essence
Raghuvamsa
Puranic Geography
''a sweetness ensnaring''
Maha-Muni Vyasa
alliance and allegiance
collusion and collision
Bhema
The Cunning of Duryodhana's Speech
deva
Nala
Nala and Damayanti
Fighting Spirit
Savitri
Patanjali
exemplar Janaka
source of beauty
rhapsody of region
The Cosmic Dance
zeitgeist
Deva and Asura
Just Rule
synthesis of spirit
Uloupie
Chitrangada [poem contd from Uloupie]
Chitrangada [revised version*]
On Translating Kalidasa
the ancients sacrificed
totality of the spiritual
chaturvyuha
go ~ aśva
epic of the seeker
influence
variety
levels
shining ones
Mahabharata
villains made heroes
na satyad agat
The Ashwins
radiant mysteries
guru
Mahakavi Vyasa
Uma
Dhanvantri

Ganga

28 4 3
By suvachana

Poem by Sri Aurobindo [from manuscripts circa 1900-1906]

Hearken, Ganges, hearken, thou that sweepest golden to the sea,
    Hearken, Mother, to my voice.
From the feet of Hari with thy waters pure thou leapest free,
    Waters colder-pure than ice.

On Himâloy 's grandiose summits upright in his cirque of stones
    Shiva sits in breathless air,
Where the outcast seeks his refuge, where the demon army moans,
    Ganges erring through his hair.

Down the snowwhite mountains speeding, the immortal peaks and cold,
    Crowd thy waves untouched by man.
From Gungotry through the valleys next their icy tops were rolled,
    Bursting through Shivadry ran.

In Benares' stainless city by defilement undefiled
    Ghauts and temples lightly touched
With thy fingers as thou ranst, laughed low in pureness like a child
    To his mother's bosom clutched.

Where the steps of Rama wandered, where the feet of Krishna came,
    There thou flowest, there thy hand
Clasps us, Bhagirathie, Jahnavie or Gunga, and thy name
    Holier makes the Aryans' land.

But thou leavest Aryavurtha, but thou leapest to the seas
    In thy hundred mighty streams;
Nor in the unquiet Ocean vast thy grandiose journeyings cease,
    Mother, say thy children's dreams.

Down thou plungest through the Ocean, far beneath its oozy bed
    In Patala's leaden gloom
Moaning o'er her children's pain our mother, Ganges of the dead,
    Leads our wandering spirits home.

Mighty with the mighty still thou dwelledst, goddess high and pure;
    Iron Bhîshma was thy son,
Who against ten thousand rushing chariots could in war endure;
    Many heroes fled from one.

Devavrath the mighty, Bhîshma with his oath of iron power,
    Smilingly who gave up full
Joy of human life and empire, that his father's wish might flower
    And his father's son might rule.

Who were these that thronged thereafter? wherefore came these puny hearts
    Apter for the cringing slave,
Wrangling, selfish, weak and treacherous, vendors of their nobler parts,
    Sorry food for pyre and grave?

O but these are men of mind not yet with Europe's brutal mood alloyed,
    Poets singing in their chains,
Preachers teaching manly slavery, speakers thundering in the void.
    Motley wear these men of brains!

Well it is for hound and watchdog fawning at a master's feet,
    Cringing, of the whip afraid!
Well it is for linnet caged to make with song his slavery sweet.
    Man for other ends was made.

Man the arrogant, the splendid, man the mighty wise and strong,
    Born to rule the peopled earth,
Shall he bear the alien's insult, shall he brook the tyrant's wrong
    Like a thing of meaner birth?

Sreepoor in the east of Chand and Kédar, bright with Mogul blood,
    And the Kings of Aracan
And the Atlantic pirates helped that hue,—its ruined glory flood
    Kîrtinasha's waters wan.

Buried are our cities; fallen the apexed dome, the Indian arch;
    In Chitore the jackals crowd:
Krishna's Dwarca sleeps for ever, o'er its ruined bastions march
    All the Oceans thundering loud.

Still, yet still the fire of Kali on her ancient altar burns
    Smouldering under smoky pall,
And the deep heart of her peoples to their Mighty Mother turns,
    Listening for her Titan call.

Yet Pratapaditya's great fierce spirit shall in might awake
    In Jessore he loved and made,
Sitaram the good and mighty for his well-loved people's sake
    Leave the stillness and the shade.

And Bengal the wide and ancient where the Senas swayed of old
    Up to far Benares pure,
She shall lead the Aryan peoples to the mighty doom foretold
    And her glory shall endure.

By her heart of quick emotion, by her brain of living fire,
    By her vibrant speech and great,
She shall lead them, they shall see their destiny in her warm desire
    Opening all the doors of Fate.

By the shores of Brahmaputra or where Ganges nears the sea,
    Even now a flame is born
Which shall kindle all the South to brilliance and the North shall be
    Lighted up as with the morn.

And once more this Aryavurtha fit for heavenly feet to tread,
    Free and holy, bold and wise,
Shall lift up her face before the world and she whom men thought dead,
    Into strength immortal rise.

Not in icy lone Gungotry nor by Kashi's holy fanes,
    Mother, hast thou power to save
Only, nor dost thou grow old near Sagar, nor our vileness stains,
    Ganges, thy celestial wave.

Dukkhineswar, Dukkhineswar, wonderful predestined pile,
    Tell it to our sons unborn,
Where the night was brooding darkest and the curse was on the soil
    Heaviest, God revealed the morn.

photo: Rajesh_India/creativecommons

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فيصل بحده وعصبيه نطق: ان ماخذيتك وربيتك ماكون ولد محمد الوجد ببرود وعناد : ان مارفضتك ماكون بنت تركي !