𝓦ords of 𝓢ri 𝓐urobindo

Av suvachana

1.7K 218 206

Extracts from the writings of Sri Aurobindo Mer

Introduction
Life-Sketch* [1]
Life Sketch* contd.[2]
Life-Sketch* contd.[3]
August 15th
mighty instruments
reason to evolve
the cosmic impulse
future of man
National Education [1]
National Education [2]
Solitary Confinement [1]
Science and Religion - In Their Essence
Spirit and Science
Bharata Shakti
past present future
Unified India
socialism [1]
socialism [2]
culture
cultural history
limited view
Out of India
Architecture [1]
Indian Architecture [2]
Re Form
Karma
In the Finite
Hinduism
tamas-rajas-sattwa
Itihasa
Epic [1]
Epic [2]
Individual, Society and Beyond
Ethics and Eternal - Aspects
beyond the mechanical
yoga
enlightening?
socio-political trends
attack on Hindu culture
uplifting message
Revolutionary Visionary
moving towards
mind power and beyond
spiritual and cultural unity
individualism
Indian Art
Indian Art - Continuity of Tradition
progressive humanity
in the future
Four Fold Qualities
'Arya'-Its Significance
Shivaji
Shivaji and Jaysingh
a stimulus
reality
Then...and now?
cultural appropriation
Lovely and Noble
inexorable
Itihasa
Guru
French Revolutionary [1]
French Revolutionary [2]
French Revolution
essays
lion-man
perspective
The Human Cycle
field of manifestation
Swami Vivekananda
part 2
A Dream of Surreal Science
Baji Prabhou
framework
Vedantic Monism

divide and fool

16 3 4
Av suvachana


Sri Aurobindo writing in 6 November 1909, about The Indian Councils Act of 1909 (the Morley-Minto reforms):


''The question of separate representation for the Mahomedan community is one of those momentous issues raised in haste by a statesman unable to appreciate the forces with which he is dealing, which bear fruit no man expected and least of all the ill-advised Frankenstein who was first responsible for its creation. The common belief among Hindus is that the Government have decided to depress the Hindu element in the Indian people by raising the Mahomedan element, and ensure a perpetual preponderance in their own favour by leaning on a Mahomedan vote purchased by a system of preference. 

The denials of high-placed officials, who declare that it is only out of a careful consideration for the rights and interests of minorities that they have made special Mahomedan representation an essential feature of the Reform Scheme, have not convinced a single Hindu mind; for the obvious retort is that it is only one minority which is specially cared for and this special care is extended to it even in provinces where it is in a large majority. 

No provision at all has been made for the safe-guarding of Hindu minorities, for the Parsis, the Sikhs, the Christians and other sections which may reasonably declare that they too are Indians and citizens of the Empire no less than the Mahomedans...

Our own attitude is clear. We will have no part or lot in reforms which give no popular majority, no substantive control, no opportunity for Indian capacity and statesmanship, no seed of democratic expansion. 

We will not for a moment accept separate electorates or separate representation, not because we are opposed to a large Mahomedan influence in popular assemblies when they come but because we will be no party to a distinction which recognises Hindu and Mahomedan as permanently separate political units and thus precludes the growth of a single and indivisible Indian nation. 

We oppose any such attempt at division whether it comes from an embarrassed Government seeking for political support or from an embittered Hindu community allowing the passions of the moment to obscure their vision of the future...

The Mahomedans base their separateness and their refusal to regard themselves as Indians first and Mahomedans afterwards on the existence of great Mahomedan nations to which they feel themselves more akin, in spite of our common birth and blood, than to us. Hindus have no such resource. For good or evil, they are bound to the soil and to the soil alone. They cannot deny their Mother, neither can they mutilate her. Our ideal therefore is an Indian Nationalism, largely Hindu in its spirit and traditions, because the Hindu made the land and the people and persists, by the greatness of his past, his civilisation and his culture and his invincible virility, in holding it, but wide enough also to include the Moslem and his culture and traditions and absorb them into itself.''

quoted in : https://www.prekshaa.in/sri-aurobindo-mahomedans-and-hindu-muslim-unity-–-part-2

Fortsett å les

You'll Also Like

742 256 111
🕉 108 epithets of Lord Rama! Let us contemplate the significance of each one! Based on the Ashtotharam. Illustrations and text from the Ramayana...
8.8K 376 18
OS OF ANIDITA AMD MANY MORE ANIDITA'S STORIES 🫶✨ #318 author
159 47 47
Dear Reader: You are precious, priceless, and irreplaceable. In the entire history -- of the entire universe: In the history of all Eternity... There...
272 0 19
A story of multiple perspectives and the dark side of the Philippine Psyche.