โ˜€๏ธ ๐““epicting ๐“ฃhe ๐““ivine...

By suvachana

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โœจ๐“rt of the ๐““ivine - ๐“˜magery and ๐“ฃexts โœจ More

Sri Ganesh
Introduction
Saraswati
Ayodhya
Valmiki Ramayana
Ramayana
Dandaka Demon
Rama Avatar
Kausalya
Sri Ram
Sita
Hanuman
Sri Ram Dhootam
Defeat of Ravana
Bhagavad Gita [1]
Bhagavad Gita [2]
Sri Krishna - Arjuna
Hymn to the Mother [Bande Mataram]
divine the feminine
Bhavani
Durga
Mahalakshmi
Mahasaraswati
Sri Krishna
Yoga of the Gita [1]
tactical
Andal to Krishna
Radha-Krishna
life forms
Isavasyam idam sarvam
Every Aspect
sadhu sadhu
art of devotion
Nataraja
Mahadev
Rudra
Aspects of Shiva
Siva and Parvati
Love Divine
eternal beauty
love gods
Agni
harmonised through yoga
Presence
Viswaroopa
Buddha
a distinction
imaging
The All informs
beyond the senses
brahman in and is all
Isha Upanishad
samo manapamanayoh
Divining Birth
Nachiketas questions Yama
Ganga
The Cosmic Dance
Refuge
Lila
Adwaita
Personal and Impersonal
Temple
The Hill-top Temple
'unity remains unabridged'
ever-evolving
supremely spiritual culture
essence
Raghuvamsa
Puranic Geography
''a sweetness ensnaring''
Maha-Muni Vyasa
alliance and allegiance
collusion and collision
Bhema
The Cunning of Duryodhana's Speech
deva
Nala
Nala and Damayanti
Fighting Spirit
Savitri
Patanjali
exemplar Janaka
source of beauty
rhapsody of region
The Cosmic Dance
zeitgeist
Deva and Asura
Just Rule
synthesis of spirit
Uloupie
Chitrangada [poem contd from Uloupie]
Chitrangada [revised version*]
On Translating Kalidasa
the ancients sacrificed
totality of the spiritual
chaturvyuha
go ~ aล›va
epic of the seeker
influence
variety
levels
shining ones
Mahabharata
villains made heroes
na satyad agat
The Ashwins
radiant mysteries
guru
Mahakavi Vyasa
Uma
Dhanvantri

Kama

47 4 5
By suvachana


Sri Aurobindo's poem, about which he explains:

(According to one idea Desire is the creator and sustainer of things,—Desire and Ignorance. By losing desire one passes beyond the Ignorance, as by passing beyond Ignorance one loses desire; then the created world is surpassed and the soul enters into the Divine Reality. Kama here speaks as Desire the Creator, an outgoing power from the Bliss of the Divine Reality to which, abandoning desire, one returns, ānandaṁ brahmaṇo vidvān, possessing the bliss of the Brahman.)

from Collected Works of Sri Aurobindo:

Kama

O desolations vast, O seas of space
Unpeopled, realms of an unfertile light,
Grow multitudinous with living forms,
Enamoured of desire! I send My breath
Into the heart of being, and the storm
Of sweet attraction shall break up its calm
With quivering passionate intensity
And silence change to a melodious cry,
And all the world be rose. Out of My heart
Suns shall flame up into the listless void,
And the stars wheel in magic dances round
Weaving the web of mortal life. For I
Am love, am passion; I create the world.
I am the only Brahma. My desire
Takes many forms; I change and wheel and race,
And with Me runs creation. I preserve,
For I am Love. I weary of Myself,
And the world circles back into the Vast.
Delight and laughter walking hand in hand
Go with Me, and I play with grief and pain.
I am the dance of Krishna, I the dance
Of Kalí . Might and majesty are Mine,
And yet I make the heart a child at play,
The soul of things a woman full of bliss.
Hunger and Thirst, arise and make the world!
Delight, go down and give it strength to live!
O Ether, change! O Breath of things, grow full
Of the perpetual whirl! Break out, O Fire,
In seas of magic colour, infinite waves
Of rainbow light! Thou, liquid element,
Be sap, be taste in all created things
To please the senses. Thou, O solid earth,
Enter into all life, support the worlds.
I send forth Joy to lure the hearts of men,
I send forth Law to harmonise and rule.
And when these things are done, when men have learned
My beauty, My desirability, My bliss,
I will conceal Myself from their desire
And make this rule of the eternal chase,
"They who abandon Me, shall to all time
Clasp and possess; they who pursue, shall lose."

from Sri Aurobindo - Collected Poems [CWSA]



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