In the couple of years that have elapsed since the first edition of this book was published, I have received many letters from readers asking for information about Wilde which I have omitted to give. I have been threatened with prosecution and must not speak plainly; but something may be said in answer to those who contend that Oscar might have brought forward weightier arguments in his defence than are to be found in Chapter XXIV. As a matter of fact I have made him more persuasive than he was. When Oscar declared (as recorded on page 496) that his weakness was "consistent with the highest ideal of humanity if not a characteristic of it," I asked him: "would he make the same defence for the Lesbians?" He turned aside showing the utmost disgust in face and words, thus in my opinion giving his whole case away.
He could have made a better defence. He might have said that as we often eat or drink or smoke for pleasure, so we may indulge in other sensualities. If he had argued that his sin was comparatively venial and so personal-peculiar that it carried with it no temptation to the normal man, I should not have disputed his point.
Moreover, love at its highest is independent of sex and sensuality. Since Luther we have been living in a centrifugal movement, in a wild individualism where all ties of love and affection have been loosened, and now that the centripetal movement has come into power we shall find that in another fifty years or so friendship and love will win again to honor and affinities of all sorts will proclaim themselves without shame and without fear. In this sense Oscar might have regarded himself as a forerunner and not as a survival or "sport." And it may well be that some instinctive feeling of this sort was at the back of his mind though too vague to be formulated in words. For even in our dispute (see Page 500) he pleaded that the world was becoming more tolerant, which, one hopes, is true. To become more tolerant of the faults of others is the first lesson in the religion of Humanity.