Greek Mythology

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Greek mythology is the body of myths and teachings that belong to the ancient Greeks, concerning their gods a... Més

The Greek Mythology
The Olympian gods
Zeus
Poseidon
Hera
Demeter
Ares
Athena
Hephaestus
Aphrodite
Artemis
Apollo
Hermes
Dionysus
Hades
Hestia
The Greek Heroes
Bellerophon
Perseus
Odysseus
Achilles
Meleager
Actaeon
Jason
Theseus
Asclepius
Aeneas
Dioscuri (Castor and Pollux)
Peleus
Atlanta
Other Greek Myths
The Amazons
Persephone, Queen of The Underworld
Prometheus, The Friend of Man
The Fall of Icarus
Orpheus and Eurydice
Pygmalion and Galatea
King Midas and The Golden Touch
Europa
Io and Zeus
Eros and Psyche
Leto, Mother of Artemis and Apollo
Pandora
Callisto, The Constellation
Adonis and Aphrodite
Phaeton and The Sun Chariot
Apollo and Daphne
Alcyone and Ceyx
Arachne
Cadmus, The Founder of Thebes
Deucalion and Pyrrha
Idas and Marpessa
The Danaides
Niobe
Trojan War
The Titans
Asteria
Astraeus
Atlas
Clymene
Coeus
Crius
Cronus
Dione
Eos
Epimetheus
Eurybia
Eurynome
Hyperion
Iapetus
Lelantos
Menoetius
Metis
Mnemosyne
Oceanus
Ophion
Pallas
Perses
Phoebe
Rhea
Selene
Styx
Tethye
Thea
Themis
Greek Monsters and Creatures
Calydonian Boar
Campe
Cetus
Charybdis
Crommyonian Sow
Geryon
Harpy
Khalkotauroi
Ladon
Lernaean Hydra
Mares of Diomedes
Minotaur
Nemean Lion
Orthus
Scylla
Sphinx
Stymphalian Bird
Argus Panoptes
Arion
Ash Tree Nymphs
Centaur
Cerberus
Ceryneian Hind
Chimaera
Chiron
Chrysaor
Cretan Bull
Cyclops
Delphyne
Echidna
Erymanthian Boar
Giant
Gorgons
Hecatoncheires
Laelaps
Marsyas
Medusa
Nessus
Pegasus
Phoenix
Polyphemus
Python
Silenus
Sirens
Talos
Teumessian Fox
Achelous
Aeolus
Aether
Amphitrite
Anemoi
Apate
Aura
Bia
Chaos
Circe
Deimos
Eileithyia
Enyo
Erebus
Eris
Eros
Gaea
Geras
Harmonia
Hebe
Hecate
Helios
Hemera
Horae
Hypnos
Iris
Keres
Kratos
Momus
Moros
Morpheus
Nemesis
Nike
Nyx
Oizys
Oneiroi
Ourea
Paean
Pan
Philotes
Phobos
Pontus
Tartarus
Thanatos
The Erinyes
The Fates
The Graces
The Muses
Tyche
Typhoeus
Uranus
Zelus

Heracles

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The Greek Heroes

Heracles

Heracles (or Hercules) is best known as the strongest of all mortals, and even stronger than many gods. He was the deciding factor in the triumphant victory of the Olympians over the giants. He was the last mortal son of Zeus, and the only man born of a mortal woman to become a god upon his death.

Birth and Childhood
A major factor in the well-known tragedies surrounding Heracles is the hatred that the goddess Hera, wife of Zeus, had for him. A full account of Heracles must render it clear why Heracles was so tormented by Hera, when there were many illegitimate offspring sired by Zeus. Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, home early from war (Amphitryon did return later the same night, and Alcmene became pregnant with his son at the same time, a case of heteropaternal superfecundation, where a woman carries twins sired by different fathers).
Thus, Heracles' very existence proved at least one of Zeus' many illicit affairs, and Hera often conspired against Zeus' mortal offspring as revenge for her husband's infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, father of Heracles' charioteer Iolaus.
On the night the twins Heracles and Iphicles were to be born, Hera, knowing of her husband Zeus' adultery, persuaded Zeus to swear an oath that the child born that night to a member of the House of Perseus would become High King. Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus. Once the oath was sworn, Hera hurried to Alcmene's dwelling and slowed the birth of the twins Heracles and Iphicles by forcing Ilithyia, goddess of childbirth, to sit crosslegged with her clothing tied in knots, thereby causing the twins to be trapped in the womb.
Meanwhile, Hera caused Eurystheus to be born prematurely, making him High King in place of Heracles. She would have permanently delayed Heracles' birth had she not been fooled by Galanthis, Alcmene's servant, who lied to Ilithyia, saying that Alcmene had already delivered the baby. Upon hearing this, she jumped in surprise, loosing the knots and inadvertently allowing Alcmene to give birth to Heracles and Iphicles.
Fear of Hera's revenge led Alcmene to expose the infant Heracles, but he was taken up and brought to Hera by his half-sister Athena, who played an important role as protectress of heroes. Hera did not recognize Heracles and nursed him out of pity. Heracles suckled so strongly that he caused Hera pain, and she pushed him away. Her milk sprayed across the heavens and there formed the Milky Way. But with divine milk, Heracles had acquired supernatural powers. Athena brought the infant back to his mother, and he was subsequently raised by his parents.
The child was originally given the name Alcides by his parents; it was only later that he became known as Heracles. He was renamed Heracles in an unsuccessful attempt to mollify Hera. He and his twin were just eight months old when Hera sent two giant snakes into the children's chamber. Iphicles cried from fear, but his brother grabbed a snake in each hand and strangled them. He was found by his nurse playing with them on his cot as if they were toys. Astonished, Amphitryon sent for the seer Tiresias, who prophesied an unusual future for the boy, saying he would vanquish numerous monsters.

Youth
After killing his music tutor Linus with a lyre, he was sent to tend cattle on a mountain by his foster father Amphitryon. Here, according to an allegorical parable, "The Choice of Heracles", invented by the sophist Prodicus (c. 400 BCE) and reported in Xenophon's Memorabilia 2.1.21–34, he was visited by two allegorical figures—Vice and Virtue—who offered him a choice between a pleasant and easy life or a severe but glorious life: he chose the latter. This was part of a pattern of "ethicizing" Heracles over the 5th century BCE.
Later in Thebes, Heracles married King Creon's daughter, Megara. In a fit of madness, induced by Hera, Heracles killed his children by Megara. After his madness had been cured with hellebore by Antikyreus, the founder of Antikyra,[16] he realized what he had done and fled to the Oracle of Delphi. Unbeknownst to him, the Oracle was guided by Hera. He was directed to serve King Eurystheus for ten years and perform any task Eurystheus required of him. Eurystheus decided to give Heracles ten labours, but after completing them, Heracles was cheated by Eurystheus when he added two more, resulting in the Twelve Labors of Heracles.

Labours of Heracles
Driven mad by Hera, Heracles slew his own children. To expiate the crime, Heracles was required to carry out ten labors set by his archenemy, Eurystheus, who had become king in Heracles' place. If he succeeded, he would be purified of his sin and, as myth says, he would be granted immortality.
Heracles accomplished these tasks, but Eurystheus did not accept the cleansing of the Augean stables because Heracles was going to accept pay for the labor. Neither did he accept the killing of the Lernaean Hydra as Heracles' nephew, Iolaus, had helped him burn the stumps of the heads. Eurystheus set two more tasks (fetching the Golden Apples of Hesperides and capturing Cerberus), which Heracles performed successfully, bringing the total number of tasks up to twelve.
The 12 labours of Heracles :

1.Slay The Nemean Lion
According to one version of the myth, the Nemean lion took women as hostages to its lair in a cave near Nemea, luring warriors from nearby towns to save the damsel in distress. After entering the cave, the warrior would see the woman (usually feigning injury) and rush to her side. Once he was close, the woman would turn into a lion and kill the warrior, devouring his remains and giving the bones to Hades.
Hercules wandered the area until he came to the town of Cleonae. There he met a boy who said that if Hercules slew the Nemean lion and returned alive within thirty days, the town would sacrifice a lion to Zeus, but if he did not return within thirty days or he died, the boy would sacrifice himself to Zeus. Another version claims that he met Molorchos, a shepherd who had lost his son to the lion, saying that if he came back within thirty days, a ram would be sacrificed to Zeus. If he did not return within thirty days, it would be sacrificed to the dead Hercules as a mourning offering.
While searching for the lion, Hercules fletched some arrows to use against it, not knowing that its golden fur was impenetrable. When he found and shot the lion, firing at it with his bow, he discovered the fur's protective property as the arrow bounced harmlessly off the creature's thigh. After some time, Hercules made the lion return to his cave. The cave had two entrances, one of which Hercules blocked; he then entered the other. In those dark and close quarters, Hercules stunned the beast with his club and, using his immense strength, strangled it to death. During the fight the lion bit off one of his fingers. Others say that he shot arrows at it, eventually shooting it in the unarmored mouth. After slaying the lion, he tried to skin it with a knife from his belt, but failed. He then tried sharpening the knife with a stone and even tried with the stone itself. Finally, Athena, noticing the hero's plight, told Hercules to use one of the lion's own claws to skin the pelt. Others say that Hercules' armor was, in fact, the hide of the lion of Cithaeron.
When he returned on the thirtieth day carrying the carcass of the lion on his shoulders, King Eurystheus was amazed and terrified. Eurystheus forbade him ever again to enter the city; in future he was to display the fruits of his labours outside the city gates. In future, Eurystheus told Hercules his tasks through a herald, not personally. Eurystheus even had a large bronze jar made for him in which to hide from Hercules if need be. Eurystheus then warned him that the tasks set for him would become increasingly difficult.

2.Slay The Nine-Headed Lernaenan Hydra
The second labour was to slay the Lernaean Hydra, which Hera had raised just to slay Hercules. Upon reaching the swamp near Lake Lerna, where the Hydra dwelt, Hercules covered his mouth and nose with a cloth to protect himself from the poisonous fumes. He fired flaming arrows into the Hydra's lair, the spring of Amymone, a deep cave that it only came out of to terrorize neighboring villages. He then confronted the Hydra, wielding a harvesting sickle (according to some early vase-paintings), a sword or his famed club. Ruck and Staples (1994: 170) have pointed out that the chthonic creature's reaction was botanical: upon cutting off each of its heads he found that two grew back, an expression of the hopelessness of such a struggle for any but the hero. The weakness of the Hydra was that only one of its heads was immortal.
The details of the struggle are explicit in the Bibliotheca (2.5.2): realizing that he could not defeat the Hydra in this way, Hercules called on his nephew Iolaus for help. His nephew then came upon the idea (possibly inspired by Athena) of using a firebrand to scorch the neck stumps after each decapitation. Hercules cut off each head and Iolaus cauterized the open stumps. Seeing that Hercules was winning the struggle, Hera sent a large crab to distract him. He crushed it under his mighty foot. He cut off the Hydra's one immortal head with a golden sword given to him by Athena.
Hercules placed it under a great rock on the sacred way between Lerna and Elaius (Kerenyi 1959:144), and dipped his arrows in the Hydra's poisonous blood, and so his second task was complete. The alternative version of this myth is that after cutting off one head he then dipped his sword in it and used its venom to burn each head so it couldn't grow back. Hera, upset that Hercules had slain the beast she raised to kill him, placed it in the dark blue vault of the sky as the constellation Hydra. She then turned the crab into the constellation Cancer.
Hercules later used an arrow dipped in the Hydra's poisonous blood to kill the centaur Nessus; and Nessus's tainted blood was applied to the Tunic of Nessus, by which the centaur had his posthumous revenge. Both Strabo and Pausanias report that the stench of the river Anigrus in Elis, making all the fish of the river inedible, was reputed to be due to the Hydra's poison, washed from the arrows Hercules used on the centaur.

3.Capture The Ceryneian Hind
Eurystheus and Hera were greatly angered that Hercules had survived the Nemean Lion and the Lernaean Hydra. For the third labour, they found a task which they thought would spell doom for the hero. It was not slaying a beast or monster, as it had already been established that Hercules could overcome even the most fearsome opponents. Instead, Eurystheus ordered him to capture the Ceryneian Hind, which was so fast that it could outrun an arrow.
After beginning the search, Hercules awoke from sleeping and saw the hind by the glint on its antlers. Hercules then chased the hind on foot for a full year through Greece, Thrace, Istria, and the land of the Hyperboreans. In some versions, he captured the hind while it slept, rendering it lame with a trap net. In other versions, he encountered Artemis in her temple; she told him to leave the hind and tell Eurystheus all that had happened, and his third labor would be considered to be completed. Yet another version claims that Hercules trapped the Hind with an arrow between its forelegs.
Eurystheus had given Hercules this task hoping to incite Artemis's anger at Hercules for his desecration of her sacred animal. As he was returning with the hind, Hercules encountered Artemis and her brother Apollo. He begged the goddess for forgiveness, explaining that he had to catch it as part of his penance, but he promised to return it. Artemis forgave him, foiling Eurystheus' plan to have her punish him.
Upon bringing the hind to Eurystheus, he was told that it was to become part of the King's menagerie. Hercules knew that he had to return the hind as he had promised, so he agreed to hand it over on the condition that Eurystheus himself come out and take it from him. The King came out, but the moment that Hercules let the hind go, it sprinted back to its mistress, and Hercules left saying that Eurystheus had not been quick enough.

4.Capture The Erymanthian Boar
Eurystheus was disappointed that Hercules had overcome yet another creature and was humiliated by the Hind's escape, so he assigned Hercules another dangerous task. By some accounts, the fourth labour was to bring the fearsome Erymanthian Boar back to Eurystheus alive (there is no single definitive telling of the labors). On the way to Mount Erymanthos where the Boar lived, Hercules visited Pholus ("caveman"), a kind and hospitable centaur and old friend.
Hercules ate with Pholus in his cavern (though the centaur devoured his meat raw) and asked for wine. Pholus had only one jar of wine, a gift from Dionysus to all the centaurs on Mount Erymanthos. Hercules convinced him to open it, and the smell attracted the other centaurs. They did not understand that wine needs to be tempered with water, became drunk, and attacked Hercules. Hercules shot at them with his poisonous arrows, killing many, and the centaurs retreated all the way to Chiron's cave.
Pholus was curious why the arrows caused so much death. He picked one up but dropped it, and the arrow stabbed his foot, poisoning him. One version states that a stray arrow hit Chiron as well; Chiron was immortal, but he still felt the pain. Chiron's pain was so great that he volunteered to give up his immortality and take the place of Prometheus, who had been chained to the top of a mountain to have his liver eaten daily by an eagle, although he was an immortal Titan. Prometheus' torturer, the eagle, continued its torture on Chiron, so Hercules shot it dead with an arrow. It is generally accepted that the tale was meant to show Hercules as being the recipient of Chiron's surrendered immortality. However, this tale contradicts the fact that Chiron later taught Achilles. The tale of the Centaurs sometimes appears in other parts of the twelve labours, as does the freeing of Prometheus.
Hercules had visited Chiron to gain advice on how to catch the Boar, and Chiron had told him to drive it into thick snow, which sets this Labour in mid-winter. Hercules successfully caught the Boar, bound it, and carried it back to Eurystheus, who was frightened of it and ducked down in his half-buried storage pithos, begging Hercules to get rid of the beast.

5.Clean The Augean Stable In A Single Day
The fifth labour was to clean the stables of King Augeas. This assignment was intended to be both humiliating (rather than impressive, as the previous labours had been) and impossible, since the livestock were divinely healthy (and immortal) and therefore produced an enormous quantity of dung. The Augean Stables had not been cleaned in over 30 years, and over 1,000 cattle lived there. However, Hercules succeeded by re-routing the rivers Alpheus and Peneus to wash out the filth.
Before starting on the task, Hercules had asked Augeas for one-tenth of the cattle if he finished the task in one day, and Augeas agreed. But afterwards Augeas refused to honour the agreement on the grounds that Hercules had been ordered to carry out the task by Eurystheus anyway. Hercules claimed his reward in court, and was supported by Augeas' son Phyleus. Augeas banished them both before the court had ruled. Hercules returned, slew Augeas, and gave his kingdom to Phyleus. According to the Odes of the poet Pindar, Hercules then founded the Olympic Games:
The success of this labour was ultimately discounted because the rushing waters had done the work of cleaning the stables and because Hercules was paid for it. Eurystheus said that Hercules still had seven labours to perform.

6.Slay The Stymphalian Birds
The sixth labour was to defeat the Stymphalian birds, man-eating birds with beaks of bronze and sharp metallic feathers they could launch at their victim. They were sacred to Ares, the god of war. Furthermore, their dung was highly toxic. They had migrated to Lake Stymphalia in Arcadia, where they bred quickly and took over the countryside, destroying local crops, fruit trees, and townspeople.
Hercules could not go too far into the swamp, for it would not support his weight. Athena, noticing the hero's plight, gave Hercules a rattle which Hephaestus had made especially for the occasion. Hercules shook the rattle and frightened the birds into the air. Hercules then shot many of them with his arrows. The rest flew far away, never to return. The Argonauts would later encounter them.

7.Capture The Cretan Bull
The seventh labour was to capture the Cretan Bull. Hercules sailed to Crete, where King Minos gave Hercules permission to take the Bull away and even offered him assistance (which Hercules declined because of pride).
The Bull had been wreaking havoc on Crete by uprooting crops and leveling orchard walls. Hercules sneaked up behind the Bull and then used his hands to throttle it (stopping before it was killed), and then shipped it back to Tiryns. Eurystheus, who hid in his pithos at first sight of the creature, wanted to sacrifice the Bull to Hera, who hated Hercules. She refused the sacrifice because it reflected glory on Hercules. The Bull was released and wandered into Marathon, becoming known as the Marathonian Bull.
Theseus would later sacrifice the bull to Athena and/or Apollo.

8.Steal The Mares of Diomedes
The eighth labour was to bring back the Mares of Diomedes, which had been trained to eat human flesh by their owner, King Diomedes of Thrace. In one version of the story, Hercules brought a number of youths to help him. They took the mares, called Podargos ("swift-footed"), Lampon ("the shining"), Xanthos ("the blond"), and Deinos ("the terrible"), and were chased by Diomedes and his men.
Hercules was not aware that the horses were kept tethered to a bronze manger because they were wild; their madness being attributed to an unnatural diet of human flesh. Some versions say that they expelled fire when they breathed. They were man-eating and uncontrollable, and Hercules left his favoured companion, Abderus, in charge of them while he fought Diomedes, and found out that the boy was eaten. In revenge, Hercules fed Diomedes to his own horses, then founded the city of Abdera next to the boy's tomb.
In another version, Hercules stayed awake so that he didn't have his throat cut by Diomedes in the night, and cut the chains binding the horses. Having scared the horses onto the high ground of a peninsula, Hercules quickly dug a trench through the peninsula, filling it with water, thus making it an island. When Diomedes arrived, Hercules killed him with the axe he had used to dig the trench, and fed the body to the horses to calm them.
Both versions have eating making the horses calmer, and Hercules took the opportunity to bind their mouths shut, and easily took them back to Eurystheus, who dedicated the horses to Hera. In some versions, they were allowed to roam freely around Argos, having become permanently calm. In others, Eurystheus ordered the horses taken to Olympus to be sacrificed to Zeus, but Zeus refused them, and sent wolves, lions, and bears to kill them. Roger Lancelyn Green states in his Tales of the Greek Heroes that their descendants were used in the Trojan War.

9.Obtain The Belt of Hippolyta, Queen of The Amazons
Eurystheus' daughter Admete wanted the Belt of Hippolyta, queen of the Amazons, a gift from her father Ares. To please his daughter, Eurystheus ordered Hercules to retrieve the Belt as his ninth labour.
Taking a band of friends with him, Hercules set sail, stopping at the island of Paros, which was inhabited by some sons of Minos. The sons killed two of Hercules' companions, an act which set Hercules on a rampage. He killed two of the sons of Minos and threatened the other inhabitants until he was offered two men to replace his fallen companions. Hercules agreed and took two of Minos' grandsons, Alcaeus and Sthenelus. They continued their voyage and landed at the court of Lycus, whom Hercules defended in a battle against King Mygdon of Bebryces. After killing King Mygdon, Hercules gave much of the land to his friend Lycus. Lycus called the land Heraclea. The crew then set off for Themiscyra where Hippolyta lived.
All would have gone well for Hercules had it not been for Hera. Hippolyta, impressed with Hercules and his exploits, agreed to give him the belt and would have done so had Hera not disguised herself and walked among the Amazons sowing seeds of distrust. She claimed the strangers were plotting to carry off the queen of the Amazons. Alarmed, the women set off on horseback to confront Hercules. When Hercules saw them, he thought Hippolyta had been plotting such treachery all along and had never meant to hand over the Belt, so he killed her, took the Belt and returned to Eurystheus.

10.Obtain The Cattle of The Monster Geryon
The tenth labour was to obtain the Cattle of Geryon. In the fullest account in the Bibliotheca of Pseudo-Apollodorus, Hercules had to go to the island of Erytheia in the far west (sometimes identified with the Hesperides), or with the island which forms the city of Cádiz) to get the Cattle.
On the way there, he crossed the Libyan desert and became so frustrated at the heat that he shot an arrow at the Sun. The sun-god Helios "in admiration of his courage" gave Hercules the golden chariot Helios used to sail across the sea from west to east each night. Hercules rode the chariot to Erytheia; Hercules in the chariot was a favorite motif on black-figure pottery. Such a magical conveyance undercuts any literal geography for Erytheia, the "red island" of the sunset.
When Hercules landed at Erytheia, he was confronted by the two-headed dog Orthrus. With one blow from his olive-wood club, Hercules killed Orthrus. Eurytion the herdsman came to assist Orthrus, but Hercules dealt with him the same way.
On hearing the commotion, Geryon sprang into action, carrying three shields and three spears, and wearing three helmets. He attacked Hercules at the River Anthemus, but was slain by one of Hercules' poisoned arrows. Hercules shot so forcefully that the arrow pierced Geryon's forehead, "and Geryon bent his neck over to one side, like a poppy that spoils its delicate shapes, shedding its petals all at once."
Hercules then had to herd the Cattle back to Eurystheus. In Roman versions of the narrative, Hercules drove the Cattle over the Aventine Hill on the future site of Rome. The giant Cacus, who lived there, stole some of the Cattle as Hercules slept, making the Cattle walk backwards so that they left no trail, a repetition of the trick of the young Hermes. According to some versions, Hercules drove his remaining cattle past the cave, where Cacus had hidden the stolen animals, and they began calling out to each other. In other versions, Cacus' sister Caca told Hercules where he was. Hercules then killed Cacus, and set up an altar on the spot, later the site of Rome's Forum Boarium (the cattle market).
To annoy Hercules, Hera sent a gadfly to bite the cattle, irritate them, and scatter them. Hercules within a year retrieved them. Hera then sent a flood which raised the level of a river so much, Hercules could not cross with the cattle. He piled stones into the river to make the water shallower. When he finally reached the court of Eurystheus, the cattle were sacrificed to Hera.

11.Steal The Apples of The Hesperides
After Hercules completed the first ten labours, Eurystheus gave him two more claiming that slaying the Hydra didn't count (because Iolaus helped Hercules) nor did cleaning the Augean Stables (either because he was paid for the job or because the rivers did the work).
The first additional Labour was to steal the apples from the garden of the Hesperides. Hercules first caught the Old Man of the Sea, the shape-shifting sea god, to learn where the Garden of the Hesperides was located.
In some variations, Hercules, either at the start or at the end of this task, meets Antaeus, who was invincible as long as he touched his mother, Gaia, the earth. Hercules killed Antaeus by holding him aloft and crushing him in a bearhug.
Herodotus claims that Hercules stopped in Egypt, where King Busiris decided to make him the yearly sacrifice, but Hercules burst out of his chains.
Hercules finally made his way to the Garden of the Hesperides, where he encountered Atlas holding up the heavens on his shoulders. Hercules persuaded Atlas to get some of the golden Apples for him, by offering to hold up the heavens in his place for a little while. (Atlas could get the Apples because, in this version, he was the father or otherwise related to the Hesperides.) This would have made the labour – like the Hydra and the Augean Stables – void because Hercules had received help.
When Atlas returned, he decided that he did not want to take the heavens back, and instead offered to deliver the Apples himself. But Hercules tricked him by agreeing to remain in place of Atlas on condition that Atlas relieve him temporarily while Hercules adjusted his cloak. Atlas agreed, but Hercules reneged and walked away with the Apples. According to an alternative version, Hercules slew Ladon, the dragon-like guardian of the Apples, instead. Eurystheus was furious that Hercules had accomplished something that Eurystheus thought could not possibly be done.

12.Capture and Bring Back Cerberus
The twelfth and final labour was the capture of Cerberus, the multi-headed hound that was guardian of the gates of the underworld. To prepare for his descent into the underworld Hercules went to Eleusis (or Athens) to be initiated in the Eleusinian Mysteries. He entered underworld, and Hermes and Athena were his guides.
While in the Underworld, Hercules met Theseus and Pirithous. The two companions had been imprisoned by Hades for attempting to obtain Persephone. One tradition tells of snakes coiling around their legs then turning into stone; another that Hades feigned hospitality and prepared a feast inviting them to sit. They unknowingly sat in chairs of forgetfulness and were permanently ensnared. When Hercules had pulled Theseus first from his chair, some of his thigh stuck to it (this explains the supposedly lean thighs of Athenians), but the earth shook at the attempt to liberate Pirithous, whose desire to have the goddess for himself was so insulting he was doomed to stay behind.
Hercules found Hades and asked permission to bring Cerberus to the surface, which Hades agreed to if Hercules could subdue the beast without using weapons. Hercules overpowered Cerberus with his hands and slung the beast over his back. He carried Cerberus out of the Underworld through a cavern entrance in the Peloponnese and brought it to Eurystheus, who again fled into his pithos. Eurystheus begged Hercules to return Cerberus to the Underworld, offering in return to release him from any further labours.

Further Adventures
After completing these tasks, Heracles joined the Argonauts in a search for the Golden Fleece. He also fell in love with Princess Iole of Oechalia. King Eurytus of Oechalia promised his daughter, Iole, to whoever could beat his sons in an archery contest. Heracles won but Eurytus abandoned his promise.
Heracles' advances were spurned by the king and his sons, except for one: Iole's brother Iphitus. Heracles killed the king and his sons–excluding Iphitus–and abducted Iole. Iphitus became Heracles' best friend. However, once again, Hera drove Heracles mad and he threw Iphitus over the city wall to his death. Once again, Heracles purified himself through three years of servitude—this time to Queen Omphale of Lydia.

Omphale
Omphale was a queen or princess of Lydia. As penalty for a murder, imposed by Xenoclea, the Delphic Oracle, Heracles was to serve as her slave for a year. He was forced to do women's work and to wear women's clothes, while she wore the skin of the Nemean Lion and carried his olive-wood club. After some time, Omphale freed Heracles and married him. Some sources mention a son born to them who is variously named. It was at that time that the cercopes, mischievous wood spirits, stole Heracles' weapons. He punished them by tying them to a stick with their faces pointing downward.

Hylas
While walking through the wilderness, Heracles was set upon by the Dryopes. In Apollonius of Rhodes' Argonautica it is recalled that Heracles had mercilessly slain their king, Theiodamas, over one of the latter's bulls, and made war upon the Dryopes "because they gave no heed to justice in their lives". After the death of their king, the Dryopes gave in and offered him Prince Hylas. He took the youth on as his weapons bearer and beloved.
Years later, Heracles and Hylas joined the crew of the Argo. As Argonauts, they only participated in part of the journey. In Mysia, Hylas was kidnapped by the nymphs of a local spring. Heracles, heartbroken, searched for a long time but Hylas had fallen in love with the nymphs and never showed up again. In other versions, he simply drowned. Either way, the Argo set sail without them.

Rescue of Prometheus
Hesiod's Theogony and Aeschylus' Prometheus Unbound both tell that Heracles shot and killed the eagle that tortured Prometheus (which was his punishment by Zeus for stealing fire from the gods and giving it to mortals). Heracles freed the Titan from his chains and his torments. Prometheus then made predictions regarding further deeds of Heracles.

Heracles' Constellation
On his way back to Mycenae from Iberia, having obtained the Cattle of Geryon as his tenth labour, Heracles came to Liguria in North-Western Italy where he engaged in battle with two giants, Albion and Bergion or Dercynus, sons of Poseidon. The opponents were strong; Hercules was in a difficult position so he prayed to his father Zeus for help. Under the aegis of Zeus, Heracles won the battle. It was this kneeling position of Heracles when he prayed to his father Zeus that gave the name Engonasin ("Εγγόνασιν", derived from "εν γόνασιν"), meaning "on his knees" or "the Kneeler", to the constellation known as Heracles' constellation. The story, among others, is described by Dionysius of Halicarnassus.

Heracles' Sack of Troy
Before Homer's Trojan War, Heracles had made an expedition to Troy and sacked it. Previously, Poseidon had sent a sea monster to attack Troy. The story is related in several digressions in the Iliad (7.451-453, 20.145-148, 21.442-457) and is found in Apollodorus' Bibliotheke (2.5.9). This expedition became the theme of the Eastern pediment of the Temple of Aphaea.
Laomedon planned on sacrificing his daughter Hesione to Poseidon in the hope of appeasing him. Heracles happened to arrive (along with Telamon and Oicles) and agreed to kill the monster if Laomedon would give him the horses received from Zeus as compensation for Zeus' kidnapping Ganymede. Laomedon agreed. Heracles killed the monster, but Laomedon went back on his word. Accordingly, in a later expedition, Heracles and his followers attacked Troy and sacked it. Then they slew all Laomedon's sons present there save Podarces, who was renamed Priam, who saved his own life by giving Heracles a golden veil Hesione had made. Telamon took Hesione as a war prize; they were married and had a son, Teucer.

Other Adventures
Heracles defeated the Bebryces (ruled by King Mygdon) and gave their land to Prince Lycus of Mysia, son of Dascylus.
He killed the robber Termerus.
Heracles visited Evander with Antor, who then stayed in Italy.
Heracles killed King Amyntor of the Dolopes for not allowing him into his kingdom. He also killed King Emathion of Arabia.
Heracles killed Lityerses after beating him in a contest of harvesting.
Heracles killed Periclymenus at Pylos.
Heracles killed Syleus for forcing strangers to hoe a vineyard.
Heracles rivaled with Lepreus and eventually killed him.
Heracles founded the city Tarentum (modern Taranto in Italy).
Heracles learned music from Linus (and Eumolpus), but killed him after Linus corrected his mistakes. He learned how to wrestle from Autolycus. He killed the famous boxer Eryx of Sicily in a match.
Heracles was an Argonaut. He killed Alastor and his brothers.
When Hippocoon overthrew his brother, Tyndareus, as King of Sparta, Heracles reinstated the rightful ruler and killed Hippocoon and his sons.
Heracles killed Cycnus, the son of Ares. The expedition against Cycnus, in which Iolaus accompanied Heracles, is the ostensible theme of a short epic attributed to Hesiod, Shield of Heracles.
Heracles killed the Giants Alcyoneus and Porphyrion.
Heracles killed Antaeus the giant who was immortal while touching the earth, by picking him up and holding him in the air while strangling him.
Heracles went to war with Augeias after he denied him a promised reward for clearing his stables. Augeias remained undefeated due to the skill of his two generals, the Molionides, and after Heracles fell ill, his army was badly beaten. Later, however, he was able to ambush and kill the Molionides, and thus march into Elis, sack it, and kill Augeias and his sons.
Heracles visited the house of Admetus on the day Admetus' wife, Alcestis, had agreed to die in his place. By hiding beside the grave of Alcestis, Heracles was able to surprise Death when he came to collect her, and by squeezing him tight until he relented, was able to persuade Death to return Alcestis to her husband.
Heracles challenged wine god Dionysus to a drinking contest and lost, resulting in his joining the Thiasus for a period.
Heracles also appears in Aristophanes' The Frogs, in which Dionysus seeks out the hero to find a way to the underworld. Heracles is greatly amused by Dionysus' appearance and jokingly offers several ways to commit suicide before finally offering his knowledge of how to get to there.
Heracles appears as the ancestral hero of Scythia in Herodotus' text. While Heracles is sleeping out in the wilderness, a half-woman, half-snake creature steals his horses. Heracles eventually finds the creature, but she refuses to return the horses until he has sex with her. After doing so, he takes back his horses, but before leaving, he hands over his belt and bow, and gives instructions as to which of their children should found a new nation in Scythia.

Marriage
During the course of his life, Heracles married four times. His first marriage was to Megara, whose children he murdered in a fit of madness. Apollodoros (Bibliotheke) recounts that Megara was unharmed and given in marriage to Iolaus, while in Euripides' version Heracles killed Megara, too.
His second wife was Omphale, the Lydian queen or princess to whom he was delivered as a slave.
His third marriage was to Deianira, for whom he had to fight the river god Achelous (upon Achelous' death, Heracles removed one of his horns and gave it to some nymphs who turned it into the cornucopia.) Soon after they wed, Heracles and Deianira had to cross a river, and a centaur named Nessus offered to help Deianira across but then attempted to rape her. Enraged, Heracles shot the centaur from the opposite shore with a poisoned arrow (tipped with the Lernaean Hydra's blood) and killed him. As he lay dying, Nessus plotted revenge, told Deianira to gather up his blood and spilled semen and, if she ever wanted to prevent Heracles from having affairs with other women, she should apply them to his vestments. Nessus knew that his blood had become tainted by the poisonous blood of the Hydra, and would burn through the skin of anyone it touched.
Later, when Deianira suspected that Heracles was fond of Iole, she soaked a shirt of his in the mixture, creating the poisoned shirt of Nessus. Heracles' servant, Lichas, brought him the shirt and he put it on. Instantly he was in agony, the cloth burning into him. As he tried to remove it, the flesh ripped from his bones. Heracles chose a voluntary death, asking that a pyre be built for him to end his suffering. After death, the gods transformed him into an immortal, or alternatively, the fire burned away the mortal part of the demigod, so that only the god remained. After his mortal parts had been incinerated, he could become a full god and join his father and the other Olympians on Mount Olympus. He then married Hebe, his fourth and last wife.

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