SHE AND ALLAN ***
Produced by John Bickers; Dagny; David Widger
SHE AND ALLAN
By H. Rider Haggard
First Published 1921.
NOTE BY THE LATE MR. ALLAN QUATERMAIN
My friend, into whose hands I hope that all these manuscripts of mine will pass one day, of this one I have something to say to you.
A long while ago I jotted down in it the history of the events that it details with more or less completeness. This I did for my own satisfaction. You will have noted how memory fails us as we advance in years; we recollect, with an almost painful exactitude, what we experienced and saw in our youth, but the happenings of our middle life slip away from us or become blurred, like a stretch of low-lying landscape overflowed by grey and nebulous mist. Far off the sun still seems to shine upon the plains and hills of adolescence and early manhood, as yet it shines about us in the fleeting hours of our age, that ground on which we stand to-day, but the valley between is filled with fog. Yes, even its prominences, which symbolise the more startling events of that past, often are lost in this confusing fog.
It was an appreciation of these truths which led me to set down the following details (though of course much is omitted) of my brief intercourse with the strange and splendid creature whom I knew under the names of _Ayesha_, or _Híya_, or _She-who-commands_; not indeed with any view to their publication, but before I forgot them that, if I wished to do so, I might re-peruse them in the evening of old age to which I hope to attain.
Indeed, at the time the last thing I intended was that they should be given to the world even after my own death, because they, or many of them, are so unusual that I feared lest they should cause smiles and in a way cast a slur upon my memory and truthfulness. Also, as you will read, as to this matter I made a promise and I have always tried to keep my promises and to guard the secrets of others. For these reasons I proposed, in case I neglected or forgot to destroy them myself, to leave a direction that this should be done by my executors. Further, I have been careful to make no allusion _whatever_ to them either in casual conversation or in anything else that I may have written, my desire being that this page of my life should be kept quite private, something known only to myself. Therefore, too, I never so much as hinted of them to anyone, not even to yourself to whom I have told so much.
Well, I recorded the main facts concerning this expedition and its issues, simply and with as much exactness as I could, and laid them aside. I do not say that I never thought of them again, since amongst them were some which, together with the problems they suggested, proved to be of an unforgettable nature.
Also, whenever any of Ayesha's sayings or stories which are not preserved in these pages came back to me, as has happened from time to time, I jotted them down and put them away with this manuscript. Thus among these notes you will find a history of the city of Kôr as she told it to me, which I have omitted here. Still, many of these remarkable events did more or less fade from my mind, as the image does from an unfixed photograph, till only their outlines remained, faint if distinguishable.
To tell the truth, I was rather ashamed of the whole story in which I cut so poor a figure. On reflection it was obvious to me, although honesty had compelled me to set out all that is essential exactly as it occurred, adding nothing and taking nothing away, that I had been the victim of very gross deceit. This strange woman, whom I had met in the ruins of a place called Kôr, without any doubt had thrown a glamour over my senses and at the moment almost caused me to believe much that is quite unbelievable.
For instance, she had told me ridiculous stories as to interviews between herself and certain heathen goddesses, though it is true that, almost with her next breath, these she qualified or contradicted. Also, she had suggested that her life had been prolonged far beyond our mortal span, for hundreds and hundreds of years, indeed; which, as Euclid says, is absurd, and had pretended to supernatural powers, which is still more absurd. Moreover, by a clever use of some hypnotic or mesmeric power, she had feigned to transport me to some place beyond the earth and in the Halls of Hades to show me what is veiled from the eyes of man, and not only me, but the savage warrior Umhlopekazi, commonly called Umslopogaas of the Axe, who, with Hans, a Hottentot, was my companion upon that adventure. There were like things equally incredible, such as her appearance, when all seemed lost, in the battle with the troll-like Rezu. To omit these, the sum of it was that I had been shamefully duped, and if anyone finds himself in that position, as most people have at one time or another in their lives, Wisdom suggests that he had better keep the circumstances to himself.
