Chapter 3 "The Basic Problem Is The Absence Of Religion"

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France 's policy of eradicating religion began in the eighteenth century and has continued for three centuries; its result has been to turn the country into a nation that fears religion, religious morality and religious people. In the past few years, and as a result of this process, Muslims and various other members of religious organizations have been assaulted. However, this fear is groundless. Actually, it is not religion, but the absence of religion that should be feared. Religious morality brings peace, well-being, justice and tolerance to a society. In a society where the sense of religious morality is strong, there cannot possibly be violence, degeneration or fear. For this reason, France 's fear of religion is unnecessary. In societies where war, conflict, violence and injustice hold sway, there is no religious morality.      

  In a society far removed from religion, it is inevitable that most people will be selfish, unjust and be lacking in moral goodness. Only the values of religion assure moral perfection for societies and individuals. Those having faith in God conduct themselves responsibly, since they only live to attain the approval of God and know that they will give an account of all their deeds. Fearing God, they cautiously avoid wicked deeds, attitudes and behavior not praised by God. A society dominated by such people becomes one that does not experience social problems.        

However, a disbelieving person, failing to recognize that he will ultimately be rewarded or punished for his deeds will set no limit to his evil acts. Despite avoiding certain socially unfavorable forms of behavior, many people do not hesitate to commit other evils when they are urged, encouraged or have an opportunity.        

In societies where there is no religion, people become predisposed to commit all kinds of immoral acts. For instance, a religious person would never take a bribe, gamble, feel envy, or lie because he would know that he would have to account for these actions in the Hereafter.      

Yet, someone with no religion is prone to doing all these things. It is not enough for one to say, “I'm not religious but I don't take bribes”, or “I'm not religious but I don't gamble”, because a man who does not fear God and who does not believe that he is going to give an account of himself in the hereafter may do any one of these things when the situation or conditions change. A person who says, “I'm not religious but I do not commit fornication” may do so at some place where fornication is considered normal. Or a person who says that he does not take bribes may say, “My son is sick and about to die, therefore I have to take the bribe”, if he has no fear of God.        

However, a religious person does not display such immorality, because he fears God and does not forget that God knows his intentions as well as his thoughts.        

A person who is distant from religion may say “I'm not religious but I'm forgiving. I feel neither vengeance nor hate,” but one day some untoward event may cause him to lose his self-control and display the most unexpected behaviour. He may attempt to kill or injure someone, because the morality he adopts is one that changes according to the environment and conditions of the place in which he lives.        

Yet, one who believes in God and in the hereafter never deviates from his good morals, whatever the conditions or the environment may be. His morality is not “variable” but immutable. God refers to the superior morals of religious people in His verses:        

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