Bhima Stories

What if Krishna decided to interfere and make Shakuni lose control of his dice when Karna and Arjuna were being bided causing Karna to become Arjuna's slave? What if destiny changed it's course after that win? Let us see what changes will occur to the Epic of Mahabharata when Karna is now the slave of the Pandavas. A/N - This is a fanfiction based on my imagination. It is not meant to offend anyone or the original epic. In this story Karna has no family and is an orphan. He also does not realize he is the slave of the Pandavas since he is not present during the Dyut Sabha.

Reader x pandavas ​"What if the fire of the Yagya didn't just produce a son and one daughter? What if Draupadi had a younger sister-a girl born from the ashes of a broken past, who would eventually share not just her home, but her five husbands too?" ​The Story ​In the dark streets of the Kaliyug, an orphan girl dies alone, betrayed by the only man she ever loved. Her last wish to the gods was simple: "I just want a family. I just want to be loved." ​Fate listens, but in a way she never expected. ​She wakes up in the golden palace of Panchala, reborn as the younger sister to the legendary Princess Draupadi. In this world of warriors, gods, and ancient laws, she is no longer a shadow. She is a princess. Author's Note / Disclaimer ​"This story is a work of fiction and a creative reimagining of the Mahabharata. In this version, King Drupada is not a cold or distant father. He deeply loves and cherishes both of his daughters, Draupadi and reader. there is no hatred or disappointment in his heart-only a father's pure love for his children."

In the shadow of a legendary feud, where ancient rivalries simmer, a hidden truth awaits. Beneath the surface of animosity and pride, a tangles web of emotions threatens to upend the fate of sworn enemies. As the winds of destiny sweep them towards towards a distant shore, the lines between loyalty, duty and desire begin to blur. Will the masks that shroud their hearts be shred, or will the weight of tradition crush the whispers of their souls? In a world where love dare not speak its name, can the flame of forbidden passion illuminate a path to redemption, or will they be reduced to ashes by the unforgiving tides of society, fate, destiny and world? An incident started with mistake, walked with unknown Temptation, ended with Endearment.

Book 2 of PandavaNandini Trilogy | AgnijaaSuta - The Fire of Fire - Born " The course of true love never did run smooth. " " My heart is grated with ordeals of time, love shall never exist in my life ", her watery eyes gazed into his azure liquid ones. Their sights locked as he took her golden hands, lips parting to concede unsaid words. " My existence is desolate without you. Neither you nor I have one for we are destined to make ours ", his soft words rendered her to cease her sight. Their one and only! Bhanu finds his heart lost to the princess of Indraprastha. Realization pummels him that the princess's very heart is whirled into gravel which finds no vicinity for love. As he takes up to unravel the snarls, the strings tangle even more. Dark revelations surge with unsaid words which are adept of stabbing hearts. With the deadliest known war soaring on one side, a darker battles of conspiracies is schemed on the other hand. Will love find its way or will it turn into yet another incomplete love saga? A story written by the stars , a love made in heaven. A tale that goes beyond the elixir of heaven and poison of hell. Of Suthanu and Bhanu , their fairytale ! ------------------- Copyrights © 2022 Akshayaa Mahesh Cover credits - @km_sandoval

Book 1 of PandavaNandini Trilogy | DharmaAtmaja - The Spark of Truth " No winter lasts forever , no spring skips its turn " . Suthanu, the cherished and only daughter of the Pandavas, is a living testament to a lineage steeped in honor, duty and sacrifice. Born from the union of Samrat Yudhishthira, the embodiment of dharma, and Samragini Draupadi, whose fire reshaped dharma come into light, Suthanu grows within the towering walls of Indraprastha. Her childhood is one of opulent splendor, where dharma and duty are as much a part of the air as the heady fragrance of royal incense. Yet, beyond the luxuries, she holds a spirit forged in the unbreakable steel of her family's values. With every graceful step through the corridors of the palace, Suthanu carries the weight of her ancestors' wisdom, spreading joy among her people, a light of promise in a city built upon the foundations of hard-won peace. But destiny is relentless, and in the span of a heartbeat, everything she holds dear is wrenched away. The warmth of love and laughter is swept into a chasm of emptiness, leaving her to confront the void left by tragedy. How does one endure when the very essence of one's world collapses? Will Suthanu find the strength to rise above the misery, or will the darkness she faces consume the spark of her spirit? It is then that a young prince enters her world, drawn to her by an invisible thread of fate. Yet, as his path crosses hers, he carries his own secrets and struggles, bound to a destiny as uncertain and perilous as hers. Will he be her sanctuary or her undoing? Can their intertwined fates overcome the storm gathering over their world, or will they be consumed by the shadowed forces plotting in the unseen depths? In a realm where dharma clashes with desire and the forces of evil rise, what truths will emerge from the darkness? And what future lies hidden beneath fate's unrelenting veil? Copyrights © 2024 Akshayaa Mahesh

Duryodhana never started a war until he had all confidence that he can win. What was the reason for that? He felt he had two things. One the numbers - more than 50% strength in army. Two the warriors - more than enough to match Pandava warriors. HOW? Let us look at what lead to Duryodhana's over confidence and down fall..

Ṛṡyaśṛṅga guesses that his visitor Alambusā is a woman, a human dimorphic to himself. However, Alambusā dislikes to have a womanly body, preferring to be a man. Alambusa Ārśyaśṛṅgi is the name of a Rākṣasa warrior in Mahābhārata: Alambusa, son of Ṛśyaśṛṅga. My story of the conversation between his parents Alambusā and Ṛśyaśṛṅga builds upon details found in Mahābhārata and Alambusā-jātaka. Unlike other versions of Ṛśyaśṛṅga's story (Mahābhārata and Naḷinikā-jātaka) in which he is the principal character and his misgendering of a sensual woman with masculine and ascetic attributes is humourous, Alambusā-jātaka focusses on Alambusā's spirituality, humility, and extraordinary beauty that Ṛśyaśṛṅga mostly recognizes as feminine. My story inverts Alambusā's motives along with gender identity. The title is Pāḷi and means "Mixed Alambusā Wants Ṛśyaśṛṅga To Mix." Similar words are repeated in the verses of Alambusā-jātaka, but I have changed their inflection from feminine to masculine. The second chapter tells the story of the duel between Bhīma's son Ghaṭotkaca and Duryodhana's son Lakṣmaṇa. Cover credit: oye_nakhrewaali of India Forums

Reader of Kaliyuga! Pray, do not call me Mahanayaka! Do not make me feel separated from the ones I love. Call me Pandava, which carries my father's blessing to me! Call me Paartha, which is my mother's love for me! Call me Krishnasakha, for that is Lord's affection itself for me! Call me Arjuna, the name my four brothers called me with! This is all I want, to feel one with them! This is my story. This is their story, too. For without them I am nothing! Join me in this journey of my life, the saga that was recorded as Mahakavya Mahabharata. Cover credit: @_justloveharry_33

It has been a long time, Kunti has seen her brother Vasudeva and sister-in-laws Devaki and Rohini, they are living at Mathura. The city is now at peace, and the happiness has come back. Evil king Kamsa who was a terror and cruel human is killed and gone.

Have you ever wondered what happened to the civilization which gave birth to mankind? How did they live? What happened to yazhi a gruesome creature that existed millions of years ago? And what does that have anything to do with draupadi? Join Draupadi in her journey to become yazhini, the last rider of yazhi, and her revenge against Duryodhana reincarnation of her nemesis of the lost world.

Mahabharat - A Tale of War of JUSTICE vs INJUSTICE We all know the story of Mahabharat. The great grand Indian Hindu Epic Mythology. It has no bound for its ultimate gyaan and morale. But what say about the karma? The karma behind every character. To be precise the curses and boons behind every character played the major role than the characters itself. So scroll into to know why, how, and for what Mahabharat took place. Get to know in detail about the Tale of War of JUSTICE vs INJUSTICE!!!

In Mahābhārata, Kṛṣṇā Draupadī receives Jayadratha hospitably, offering him and his entourage whatever she has on hand for breakfast. Vṛkodara Bhīma and her other husbands have gone hunting because fifty slaughtered animals are not enough to feed them, their brāhmaṇa dependents, and their servants for the day. Kṛṣṇā assures Jayadratha that Yudhiṣṭhira is on his way back with more food: various kinds of antelope and deer and elk (aiṇeya, pṛṣata, nyaṅku, hariṇa, śarabha, ṛśya, ruru, śambara), as well as hares, oxen, boars, buffalo, and other animals. However, Jayadratha is hungry for something other than breakfast, left behind by the Wolf-Belly and her other husbands ... Kṛṣṇā herself! The lifestyles and experiences of diverse characters from Mahābhārata are presented in the other chapters: (1) Satyabhāmā; (2) Śikhaṇḍin's wife Dāśārṇī; (3) Babhru Akrūra's wife Sauvīrī who was abducted by Śiśupāla; (4) Kṛpī; (5) Duḥśalā and Jayadratha; (6) Subhadrā and Uttarā with Parikṣit; (7) Kṛṣṇa's half-brother Jarā and his mother Turī; (8) Prātikāmin the chariot-driver of Duryodhana; (9) Sāmba who pretended to carry Babhru's child while married to Babhru's daughter Vasuṃdharā; (10) Kareṇuvatī the sister of Dhṛṣṭaketu; (11) Ekalavya the son of Śrutadevā; (12) Śakuni's nephews Vikarṇa and Citrasena. The title is Saṃskṛta and means "I'll give you fifty animals for breakfast." Cover Credit: @PriyaArshiSarun

AU and canon one shots from Mahabharata. NOT intended to cause any offense to anyone.

A quick overview of Day 14 battle

Born in the illustrious clan of Yadu, Rajkumari Pritha Shauraseni was never fortunate to live a life other Princesses would get effortlessly. Her childhood ceased the very moment she had to be separated from her birth parents, only to honour her father's promise. Childish curiosity left her bathed in tears of anguish at a very young age. Even the joy of living with husband did not sustain long. But she fought back. For her sons. For her late husband's honour. For Dharma. Determination made her rewrite not just her own fate, but that of Bharatavarsha as well. The ill-fated Princess, the widowed Queen, the helpless mother Pritha finally succeeds to become the wisest queen mother of her country - the mother of Aaryavarta's most righteous Emperor. But at what cost? Cover credit: @Dharmaatmika

There was always this question who was greatest? Bhishma, Drona, Karna, Ashwadhama, Arjuna or Bhima... There are many instances in Kurukshetra and otherwise which proves and disproves many things. I looked at what KMG and few other versions which I have and wrote this. My take on that question is this piece..