Chapter 637. Peter Celebrates the Eucharist in a Meeting of the First Christians.
vision of Maria Valtorta on 03-June-1944.
1 Conclusion of the Work, that is: From the Pentecost to the Assumption of the Blessed Virgin Mary. 1st episode (3-6-1944). Peter, no longer a coarse fisherman, in his new capacity of Pontiff.
2 It is one of the very first meetings of Christians, in the days immediately after Pentecost.
The twelve apostles are once again twelve, because Matthias, already elected in the place of the traitor, is among them. And the fact that all twelve are there proves that they had not yet parted to go and evangelize, according to the order of the Master. So it must have been Pentecost only a short time ago, and the persecutions of the Sanhedrin against the servants of Jesus Christ have not yet begun. Because if they had begun, they would not celebrate with so much calm, and without taking any precautions, in a house even too well known to those of the Temple, that is in the house of the Supper room, and exactly in the room where the Last Supper was consumed, the Eucharist was instituted, and the true and total betrayal as well as the Redemption began.
The large room, however, has undergone a modification, necessary for its new function as a church, and required by the number of the believers. The large table is no longer near the wall of the little staircase, but it is near, or rather against the wall facing it, so that even those who cannot go into the Supper room, already crowded with people – in the Supper room, the first church of the Christian world – can see what is happening there, thronging the entrance corridor, near the little door, completely open, that admits to the room.
In the room there are men and women of all ages. In a group of women, near the large table, but in a corner, there is Mary, the Mother, surrounded by Martha and Mary of Lazarus, by Nike, Eliza, Mary of Alphaeus, Salome, Johanna of Chuza, in short, by many of the women disciples, both Jewish and not Jewish, whom Jesus had cured, comforted, evangelized, and who had become sheep of His fold. Among the men there are Nicodemus, Lazarus, Joseph of Arimathea, a large number of disciples, among whom there are Stephen, Hermas, the shepherds, Elisha the son of the leader of the synagogue of Engedi, and many more. There is also Longinus, not in his military uniform, but as if he were an ordinary citizen, with a long plain greyish tunic. Then many more, who have certainly entered the flock of Christ after Pentecost and the first evangelization of the Twelve.
3 Peter speaks also now, evangelizing and teaching the people present. He speaks once again of the Last Supper. Again, because from his words it is clear that he has already spoken of it.
He says: «I tell you once again» and he stresses these words very much «of this Supper in which, before being sacrificed by men, Jesus the Nazarene, as He was called, Jesus Christ, the Son of God and our Saviour, as He is to be called and believed with all our hearts and minds, because our salvation is in this faith, sacrificed Himself of His own free will, and out of excess of love, giving Himself in Food and Drink to men and saying to us, His servants and continuators: “Do this in memory of Me.” And that is what we do. But, o men, as we, His witnesses, believe that in the Bread and in the Wine, offered and blessed, as He did, in His memory and out of obedience to His divine order, there is His Most Holy Body and His Most Holy Blood, that Body and that Blood that are of a God, of the Son of the Most High God, and that they have been crucified and shed for the sake and the lives of men, so you also, all of you, who have come to be part of the true, new, immortal Church, predicted by the Prophets and founded by the Christ, must believe it. Believe and bless the Lord Who to us – His crucifiers, if not materially, certainly morally and spiritually, because of our weakness in serving Him, because of our dullness in understanding Him, because of our cowardice in abandoning Him, running away in His supreme hour, in our, no, in my personal betrayal of a man fearful and cowardly to the extent of disowning and denying Him and denying that I was His disciple, and more than that, the first among His servants (and large tears stream down Peter's face) shortly before the first hour, there, in the Court of the Temple – believe and bless, I was saying, the Lord, Who leaves this eternal sign of forgiveness to us. Believe and bless the Lord, Who allows those, who did not know Him when He was the Nazarene, to know Him now that He is the Word Incarnate reunited to His Father. Come and take it. He said: “He who eats My Flesh and drinks My Blood will have eternal Life.” And we did not understand then (and Peter weeps again). We did not understand because we were slow in understanding. But now the Holy Spirit has brightened our intelligence, has fortified our faith, has infused charity into us, and we understand. And in the name of the Most High God, of the God of Abraham, of Jacob, of Moses, in the most high name of the God Who spoke to Isaiah, to Jeremiah, to Ezekiel, to Daniel and to the other Prophets, we swear to you that this is the truth and we beseech you to believe, so that you may have eternal Life.»
|Mary||as Virgin Mother|
|Mary of Magdala||as Mary Magdalene|
|Judas ish-Kerioth||as Judas Iscariot|
|Pontius Pilate||as Pontius Pilate|
|John of Zebedee||as John|
|Simon of Jonah||as Peter the Rock|