|
||||||||
![]() |
||||||||
|
|
||||||||
|
|
4
(File Attachment comment)
An Excerpt From READING THE ############### BIBLE AGAIN ############### FOR THE FIRST TIME # Taking the Bible Seriously but Not Literally MARCUS J. BORG Bible quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the U.S.A. Used by permission. READING THE BIBLE AGAIN FOR THE FIRST TIME: Taking the Bible Seriously but Not Literally. Copyright © 2001 by Marcus J. Borg. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable license to access and read the text of this e-book on screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of PerfectBound™. PerfectBound ™and the PerfectBound™ logo are trademarks of HarperCollins Publishers Print edition first published in 2001 by HarperCollins Publishers, Inc. Contents Preface v Part One FOUNDATIONS 1 Reading Lenses: Seeing the Bible Again Part Two THE HEBREW BIBLE 4 Reading the Creation Stories Again Part Three THE NEW TESTAMENT 8 Reading the Gospels Again About the Author Credits About PerfectBound eBooks Preface Conflict about the Bible is the single most divisive issue among Christians in North America today. And because of the importance of Christianity in the culture of the United States, conflict about the Bible is also central to what have been called "the culture wars." The conflict is between two very different ways of reading the Bible. In language I will use later in the book, it is a conflict between a "literal-factual" way of reading the Bible and a "historicalmetaphorical" way of reading it. The former is central to Christian fundamentalists and many conservative-evangelical Christians. The latter has been taught in seminaries of mainline denominations for the better part of a century. Most clergy have known about it for a long time. In the last few decades, the historical-metaphorical way of reading the Bible has become increasingly common among lay members of mainline churches. This book represents the historical-metaphorical side of the debate. In its pages, I describe a way of seeing and reading the Bible that flows out of my life within two communities: the academic community of biblical scholarship and the scholarly study of religion, and the religious community of the church. For over thirty-five years, I have been studying and teaching the Bible in private and public colleges, universities, and graduate schools. From the beginning, my special area of study has been Jesus and the gospels. But I have always had an abiding interest in the Hebrew Bible and have consistently taught it as well PREFACE as the New Testament at the introductory and more advanced levels. This book contains the most important and illuminating insights that I have learned about the Bible from this experience. It has three parts. Part One (three chapters) analyzes the present conflict and lays the foundation for a historical-metaphorical approach to the Bible. Parts Two and Three apply this approach and introduce the reader to major parts of the Bible. In Part Two, I treat portions of the Hebrew Bible in four chapters: creation stories, the Pentateuch, the prophets, and wisdom literature. In Part Three I explore major portions of the New Testament in three chapters: the gospels, Paul, and Revelation. Because much of the book comes out of the experience of teaching at the undergraduate level, I trust that it may be of use in college and university courses. But I am also writing for a Christian audience, and I hope that this orientation will not get in the way of non-Christian readers. Readers in the latter category will sometimes find themselves listening to an intra- Christian conversation (and may perhaps find it interesting). My desire to relate the book to Christianity flows out of the
|
|||||||
|
© WP Technology Inc. 2009
User-posted content is subject to its own terms. |